The Divine correction.
In the self-assurance of his competency to give wisdom to Job, and to correct his errors and to solve the mystery of his affliction, Elihu continues his speech and invites reply. "If thou canst answer me, set thy words in order before me, stand up." He makes his accusation against Job that he has not only affirmed his own innocence, but that he has also made charges against God. He then proceeds to vindicate the purposes of God in human affliction. "God speaketh once, yea twice;" the error is on man's part, who "perceiveth it not." He gives a view of the Divine corrections.
I. AS TO THEIR METHOD. The God that "is greater than man," who worketh secretly and "giveth not account of any of his matters," giveth instruction:
1. In a dream, in the visions of the night; opening the ears of men, and sealing their instruction.
2. By the severities of affliction; when man is "chastened with pain upon his bed." This is applicable to Job; and the former may have been mentioned gently to introduce this.
II. AS TO THEIR PURPOSE. This is always gracious. It is to save from impending danger, and to lead in safe and good ways.
1. To restrain man from evil paths. "To withdraw him from his purpose."
2. To hide pride from man. To bring down the high looks of the self-complacent and the wicked.
3. To save from untimely death, and from the weapons of destructive violence. To keep "his life from perishing by the sword." Sin tends to death both by natural causes and by violence. Then Elihu views these corrections—
III. IN THEIR HAPPY RESULT.
(a) in an expression of the Divine forbearance;
(b) in admission to the Divine favour—"he shall see his face with joy;"
(c) in a gracious restoration, delivering "his soul from going into the pit'" and bringing him to rejoice in the light.
This is the Divine response to repentance which Elihu urges upon Job. Happy is every smitten one who, returning to God, finds a ransom price paid for his soul, and rejoices in a deliverance which restores to him the days of his youth, when "his very flesh becometh fresher than a child's."—R.G.