The severity of the Divine judgments.
The mystery of the Divine dealings is revealed in this book. The view from a human standpoint is given. Job and his friends see not the spiritual side of the whole transaction. The Divine purpose is hidden. Job knows not that it is "Satan" that has instigated all these afflictions. He knows not that God has given permission for his trial. Nor does he know the limitations put upon that trial, nor the final issue. The severity of the Divine judgments (so are they in Job's view) is represented in striking language.
I. AS A DELIVERING OVER TO THE UNGODLY. He is cast into the hands of the evil-doer.
II. As A DESTRUCTION OF EXTERNAL PROSPERITY. "I was at ease, but he hath broken me asunder."
III. As AN INFLICTION OF SEVERE PAINS. "He cleaveth my reins asunder."
IV. As A SUCCESSION OF REPEATED INFLICTIONS. "He breaketh me with breach upon breach." These judgments evoke from Job:
1. The lowliest humiliation. He bows in "sackcloth," and lays his "horn in the dust."
2. He pours out his soul in penitence, and his face is even "foul with weeping."
3. Over him hangs the gloom "the shadow"??of death."
4. In the consciousness of integrity he makes his "pure" prayer to God. The interest of these few lines is very great in the general working out of the plot of the history. Happy he who in the midst of his sorrows can bow in lowly penitence under the severities of the Divine judgments, still retaining the assurance of his sincerity, and waiting the final award.?봕.G.
The appeal of innocence to the highest tribunal.
Job now turns from man to God. He has the assurance of faith?봳he full assurance which faith gives- that God will requite the injured and justify the pure. Man's judgment is imperfect. He sees only the outboard circumstance; God looketh upon the heart. To him who knoweth all things Job turns; and to God his "eye poureth out tears." Before man can commit his cause to God with confidence the following is needful??
I. A THOROUGH CONVICTION OF THE INSUFFICIENCY OF HUMAN JUDGMENTS. Job had thoroughly proved this. Howsoever wise the sayings of his friends, or however just their reflections, Job knew that their accusations of him were unfounded, and that therefore their conclusions were unjust. Hence he turned from them to that "record" of his life which was "on high."
II. But this must be supported by A CONSCIOUS INTEGRITY. None can truly commit his cause to God who knows within himself that he is guilty. At the final bar he knows most assuredly that his sin will find him out. But he whose spirit bears him witness of his uprightness, as Job's did, and as the Divine judgments afterwards affirmed, may with calmness commit his way unto God. He knows that his true "Witness is in heaven." He shall bear testimony to Job's integrity, uprightness, and purity.
III. Further, AN UNHESITATING FAITH IN GOD'S RIGHTEOUS DEALINGS is needed in order to a calm committal of all to his arbitrament. Job, the "servant" of God, knew in whom he could confide. He feared God. On that fear faith builds with safety and assurance. A conception of God which is so low that it inspires no faith must preclude all loving, helpful hope in him.
IV. On such foundations may rest A CALM PATIENCE TO AWAIT THE FINAL DIVINE AWARD. The upright, sincere, but misunderstood sufferer leaves all to the final judgment. The "witness" and the "record" are "on high." To that tribunal which is also on high he appeals, and with the "scorn" of his "friends' breaking his already afflicted spirit he turns his tearful eyes "unto God." Self-assured integrity may always thus make its appeal to God, "the righteous Judge" to whose judgment-seat it is the highest wisdom of assailed innocence to appeal.?봕.G.