Then were the king's scribes called. The king had said enough. Mordecai saw a means of reconciling the king's scruple with the safety—or if not with the absolute safety, yet with the escape and triumph—of his people.
The Jews should be allowed to stand on their defence, should be encouraged to do so, when the time came should be supported in their resistance by the whole power of the government (Esther 9:3). A new decree must issue at once giving the requisite permission, and copies must be at once distributed, that there might be no mistake or misunderstanding.
So the "king's scribes" were summoned and set to work. In the third month, the month Sivan. This is another Babylonian name. The month was sacred to the moon-god, Sin, and its name may be connected with his.
It corresponded with the latter part of our May and the early part of June. To the lieutenants, and the deputies and rulers. Compare Esther 3:12, where the same three classes of rulers are mentioned.
An hundred twenty and seven. See the comment on Esther 1:1. And to the Jews. Copies of the former edict had not been sent especially to the Jews. They had been left to learn their danger indirectly from the people among whom they dwelt; but Mordecai took care that they should be informed directly of their right of defence.