We after our ability have redeemed our brethren. "We," here, may be either "we Jews of the captivity," in contrast with "you who have long returned from it," or "we of my house and household" (equivalent to the "I, my brethren, and my servants" of Nehemiah 5:10), in contrast with "you rich Jews not of my household."
Nehemiah must appeal to a well-known fact, that he and others had been in the habit of redeeming enslaved Jews among the heathen. Will ye even sell your brethren? An argumenturn ad verecundiam. Will ye do the exact opposite?
Cause your brethren to be sold into slavery? And not to heathen masters, but to men of their own nation, unto us? Roman creditors, if they sold their debtor slaves, were required by law to sell them across the Tiber—to men of a different race.
It was felt to add to the indignity of the slave condition that one should have to serve one's own countryman, recently one's equal and (perhaps) acquaintance. They held their peace, and found nothing to answer.
Or, "found never a word. The argument told. It admitted of no reply. The nobles were ashamed, and had not a word to say.