Wisdom in trial.
Hardly had the Jews recommenced their work, when they again found themselves subjected to a—
I. TRIAL OF FAITH. "At the same time," etc. (Ezra 5:3). Again their unfriendly neighbours came to the attack. They challenged their right to build up the walls: "Who hath commanded you to build?" "By whose authority do ye these things?" The names of the leading men were demanded (Ezra 5:4), with a view of sending them on to the Persian court. Pressure was evidently to be brought to bear on them to compel them to desist. Accusations would certainly be made against them; ill feeling would inevitably be fostered; prohibition would probably be issued; and, not unlikely, there would be forfeiture of privileges if not loss of goods, perchance of liberty. What, now, should they do? Should they again lay down the saw and the trowel, leave the woodwork and the walls till a more favoured time, and content themselves with using the altar they had reared, as hitherto? They were enjoying freedom in their own land, with liberty to worship the Lord according to their ancient law; perhaps they would lose everything by striving after more than they had. Should they yield to these alarms presenting themselves in the form of prudence? or should they dismiss them as cowardly fears, and go on with their work, confiding in the help of Jehovah? Such distractions must have agitated and perplexed their minds. Such trials of faith we may expect when we have entered the path of piety or the field of Christian work. Inexperience might imagine that in a path so sacred and Divine the adversary would not be allowed to enter. But experience knows that it is not so; that "there are many adversaries" we must expect to encounter. Not only from "them that are without," but also from those that are within the Church do obstacles, hindrances, discouragements arise. We may look for sympathy, help, success, victory; and, behold l there meets us conflict, disappointment, defeat. Shall we, we ask ourselves, retire as unfitted for what we have undertaken? or shall we hold on our way, still grasp our weapon, trusting that the insufficiency which is of man will he more than made up by the sufficiency which is of God? But in this trial of faith we have, as they had—
II. A TWOFOLD INCENTIVE. "The eye of their God was upon the elders of the Jews, that they could not cause them to cease" (Ezra 5:5). Here was
III. A TIME OF SUSPENSE (Ezra 5:13-17). Their adversaries now laid their case before the Persian authorities. They gave a fair representation of the answer of the Jews to the royal court, and begged that steps should be taken to confirm or disprove this their reply. "Now therefore, if it seem good to the king, let there be search made in the king's treasure house … whether it be so" (Ezra 5:17). We may presume that the Jews knew the tenor of this communication. We can picture to ourselves their anxiety to know the result of the appeal. What if the record should not be found in the Persian archives I What if some ignorant librarian failed to know where it was kept l What if some venal officer should be bribed to get at it and destroy it I etc; etc. Should they win or lose their case? It might, after all, go ill with them and their work. It was a time of suspense. A very hard time to go through. Souls that can endure all else know not how to he tranquil then. Then is the time to trust in God, to cast ourselves on him. When we can do nothing else, we can look up to heaven and wait the issue calmly, because all issues are in the hands of the holy and the mighty One. "What time I am afraid I will trust in thee" (Psalms 56:3).—C.