Then will they not pay toll, tribute, and custom. This was plausible reasoning. In Greece, if a subject city set to work to fortify itself, rebellion was immediately anticipated, not unfairly. But the circumstances of the Persian empire were different.
In the remoter parts of that empire the central government was weak, and disorders frequently occurred. A city might need fortifications to protect it against its immediate neighbours, when it had not the slightest intention of asserting independence.
Judging from the later history, which shows no revolt of the Jews against Persia, we may say that the accusation now alleged was unfounded, though perhaps it was not made in bad faith. Toll, tribute, and custom represent the chief heads of Persian taxation, which, however, did not include "custom" in our sense of the word.
The three terms used by the Samaritans really represent, respectively, "tribute," or the money payment required from each province, "provision," or the payment in kind equally required (Herod; 1.192; 3.
91), and "toll," or contributions from those who made use of the Persian highways. According to the Samaritans, none of these would be paid by the Jews if Jerusalem was once fortified. And so thou shalt endamage the revenue.
The general meaning is given correctly enough by this rendering, but "revenue" is not expressly mentioned. Aphthom, the word so translated, means really "at length," "at last." Translate, "And so at last thou shalt endamage the kings."