The Lord's charge to Moses and Joshua.
Moses, in making over the leadership to Joshua, was only anticipating a more formal assignment of it by God himself. He directs the old leader and his successor to repair to the tabernacle, and there to receive their respective charges. The Shechinah appeared to convince the people of the reality of the Divine interview with the leaders. Moses is first informed of his own approaching end, of the certain apostasy of the people, and of the desirability of laying before them a song which would testify to the wickedness of the apostasy when it took place. Then Joshua is encouraged by the Lord himself and promised his presence.
I. LET US NOTICE THE EXPRESSION THAT MOSES IS TO "SLEEP WITH HIS FATHERS." The words ( עם־אֲבֹתֶיךָI שֹׁכֵב) are literally, "lie down with thy fathers," and in this connection are surely significant. They point assuredly to fellowship and rest with the fathers in another life. They cannot refer to any depositing of the remains of Moses in the same tomb as his fathers. His sepulcher was solitary and sacred; his lying down with his fathers, therefore, can only refer to the fellowship in a future life. This is the only place in the Pentateuch where this particular expression occurs, although we meet it in the Books of the Kings no less than twenty-six times. It was undoubtedly an intimation to Moses that he was about to enter into restful fellowship with his fathers, and was most welcome consolation at this peculiarly trying time.
II. APOSTASY NEVER TAKES GOD BY SURPRISE. He foresees it and makes provision for it, preparing his servants for its appearance, and preparing a proper recompense for the apostates themselves. It must be a remarkable experience to be in such a position as God, and to have prevision of all the future, so that there can be no element of surprise for him. His resources are so adequate that he is outside the region of finite surprises and difficulties.
III. SKEPTICISM IS THE DAUGHTER OF ABUNDANCE RATHER THAN OF WANT. It will be, the Lord says, when Israel has entered into the Promised Land, and enjoyed its milk and honey, and when they have waxed fat, that they shall turn to other gods and be guilty of apostasy. In the same way, our modern skeptics are men for the most part in comfortable worldly circumstances, and out of these spring doubts about the existence of God and suspicions that we can do very well without him, and with minor majesties. "It is on the bed of luxury," says Mr. Martineau, "not on the rock of nature, that skepticism has its birth And while from the center of comforts many a sad fear goes forth, and the warmest lot becomes often filled with the chillest doubts, hidden within it like a heart of ice that cannot melt, you may find toiling misery that trusts the more the more it is stricken, and amid the secret prayers of mourners hear the sweetest tones of hope."
IV. PROPHECY IS A WITNESS SUBPOENAED BEFOREHAND AGAINST GOD'S ENEMIES. We have here God giving a certain song which is to be a witness against Israel in the coming apostasy. And prophecy is the retaining of a witness long beforehand for the coming trial. It is proof positive that no varying moods of men can ever surprise God or thwart his magnificent designs. The substance of this song we are presently to consider.
V. JOSHUA RECEIVES ENCOURAGEMENT ABOUT A SUCCESSFUL LEADERSHIP AND THE PERPETUAL PRESENCE OF GOD. This means immediate success as a set-off to the sad intelligence about ultimate apostasy. Joshua is assured that God will be with him and ensure the success of the invasion. Hence Joshua is only to be a lieutenant-general under the invisible Leader and King. And Joshua desired nothing higher. The great honor was in being a fellow-soldier with God. It was God's battles he was going to fight, and it would be God's victories which Israel would win.
VI. IT IS A GREAT BLESSING AT LIFE'S CLOSE TO HAVE A SUCCESSOR TO CARRY ON OUR WORK, AND AN ASSURANCE THAT WE OURSELVES ARE SAFE BEYOND THE BORDER. There was much sadness about the close of Moses' career. He was reminded of his sin in his exclusion from Canaan. But he had compensation in Joshua taking up his work, and in the assurance of" rest beyond the river." He was going over to a better land than lay beyond the Jordan. He was passing on to peace with the sainted fathers who had preceded him. He had thus calmness and blessing given in the midst of his pain.
May we have work worth carrying on after us, and some one to succeed us in it; and may we have rest like that of Moses after our demise!—R.M.E.