Reading the Law.
(For an example of fulfillment of this command, see Nehemiah 8:1-18.) Observe—
I. IT WAS TO BE READ AT A RELIGIOUS FEAST. On an occasion of solemnity—at the Feast of Tabernacles (Deuteronomy 31:10). Our feelings in reading the Scriptures, or in hearing them read, ought always to be of a solemn and reverential kind. But it is well to avail ourselves of every aid which may lend solemnity and impressiveness to the reading of words so sacred.
II. IT WAS TO BE READ AT A TIME OF GENERAL LEISURE. In the sabbatical year'' the year of release." Leisure hours cannot be better employed than in making ourselves acquainted with "what God the Lord will speak" (Psalms 85:8). We should avail ourselves of the leisure of others to endeavor to instruct them.
III. IT WAS TO BE READ PUBLICLY. (Deuteronomy 31:11.) The private reading of the Law would doubtless be attended to in many pious homes. But the practice would not be general (scarcity and expensiveness of manuscripts, want of education, religious indifference). The Levites were to teach Israel the Law (Deuteronomy 33:10; Le Deuteronomy 10:11; Malachi 2:7); but they might not do so, or the people might not wait on their instructions. The public reading of the Law, even once in seven years, was thus calculated to be of great advantage. As long as the practice was observed, multitudes would derive benefit from it. The reading was of the nature of a public testimony, but also, as we see in Nehemiah 8:1-18; for purposes of real instruction. The public reading of Scripture, with or without comment, is an important means of edification. Read with intelligence and judgment, the Word commends itself. And such readings are necessary. Many have Bibles, yet do not read them; many read and do not understand.
IV. IT WAS TO BE READ FOR THE BENEFIT OF OLD AND YOUNG. (Nehemiah 8:12.) All are interested in listening to the Word of God. Men and women, little children, strangers, no class but has a concern-in it. None but may be edified by it. Children ought to be more recognized than they are in religious services. Need for making them feel that they too are interested in what is being said; that the Bible has a message for them as well as for their elders.
V. THE END OF READING GOD'S WORD IS THAT WE MAY BE ENABLED TO OBEY IT, (Nehemiah 8:13.)—J.O.
God's foresight of Israel's declension.
We learn—
I. THAT THE FUTURE IS PERFECTLY UNVEILED TO GOD. God claims this power as one of his prerogatives (Isaiah 41:22; Isaiah 42:9; Isaiah 43:25, Isaiah 43:26; Isaiah 45:20, Isaiah 45:21). And no one can question but that these predictions have been strikingly fulfilled. The people did corrupt themselves and turn aside, and evil did befall them in the latter days (Deuteronomy 31:29).
II. THAT THE PLAINEST WARNINGS ARE FREQUENTLY DISREGARDED. Israel was under no government of fate. Had the people repented, they would have been forgiven. The predictions are cast in absolute form, only because God saw that warning would not be taken. He would only too gladly have revoked his threatenings, had Israel, roused to alarm, turned from its evil (cf. the case of Nineveh). This, however, it did not do, but, with these woe-laden prophecies spread before it, rushed madly on, as if eager to fulfill them. How like sinners still. The plainest declarations, the most explicit warnings, the direst threatenings, are as little recked of as if no Word of God were in existence. Strange that God's Word should be so disregarded, and yet profession so often made of believing in it (cf. Jeremiah 36:1-32.)!
III. THAT GOD'S WORD HAS ITS USES EVEN THOUGH MEN PROVE DISOBEDIENT. It is to be spoken to them and taught them, "whether they will hear, or whether they will forbear' (Ezekiel 2:7). It tells them the truth. It shows them their duty. It warns them of the consequences of disobedience. It upholds a witness for God in their apostasy (Deuteronomy 31:19). It renders them inexcusable. A solemn responsibility thus attaches to us in the possession of God's Word.
IV. THAT A TIME WILL COME WHEN THE SINNER WILL BE FORCED TO CONFESS THAT GOD'S WORDS AGAINST HIM HAVE ALL BECOME TRUE. (Deuteronomy 31:17.) Only that time may come too late (Deuteronomy 31:18). "Missing God is not true repentance" (Keil).—J.O.