The Decalogue nationally reciprocated.
It is obvious that the same God who prescribed its Jewish Law is the Creator also of the human conscience; for, just as the sword fits its scabbard, or as cog corresponds with cog in the mechanical wheel, so accord Mosaic Law and human conscience. They are natural counterparts.
I. MEN ARE RULED BY A SYSTEM OF REWARDS AND PUNISHMENTS. Notwithstanding the development of the human mind, and the progress of civilization since Moses' day, human nature is still in its minority, still in a state of childhood. We do not yet see into the interior nature of spiritual realities. We do not see the inherent excellence of righteousness. We do not see the native beauty of obedience. Hence we need to be attracted by rewards and awed by punishments. We perceive the glory or the shame of moral conduct chiefly by its fruits. As we grow in piety, we shall value virtue and holiness for their own sakes, and think less about remote effects and consequences. At present we need the attendant pleasure and pain, the promises and threatenings.
II. FINAL SEPARATIONS OF MANKIND ARE HERE PREFIGURED. As the twelve tribes were here divided into two distinct groups, divided by the vale of Shechem; so all the tribes of men shall eventually be separated, and that by an impassable gulf. The principle of classification on Ebal and Gerizim was not personal merit or demerit (as it will be at the final assize), yet even this ultimate principle of separation seems to have been foreshadowed there. Only children of Jacob's married wives were placed on the mount of blessing; but Reuben, the firstborn, had forfeited this privilege by reason of his sin. As yet, the evil could be averted—the positions might be reversed; these dramatic proceedings were omens both of good and of evil, and were intended to arouse a torpid conscience. To heaven or to hell each man hourly gravitates.
III. GOD'S BLESSING OR CURSE TAKES EFFECT FROM CENTER TO CIRCUMFERENCE. These mountains were situated almost central in the land. Soon this vast congregation would be scattered to their allotted homes, and thus the influence of this scene would be transmitted all over Canaan. Even this external transmission was typical. The blessing and the curse touched every interest and relationship of Jewish life—religion, home, society, government. The curse was invoked upon idolatry, undutifulness, avarice, oppression, unchastity, insubordination. It began in the inner chamber of the heart, and extended to the outermost circle of the social system. It begins at once, follows the crime as the shadow does the object, until it reaches into the most distant cycles of eternity.
IV. THE HUMAN CONSCIENCE IS THE RECIPROCAL OF THE MORAL LAW, THE ECHO OF ITS SANCTIONS AND ITS PENALTIES. Every healthy conscience utters its sincere "Amen" to every dictate of God's Law. When free from the mists and storms of guilty passion, it reflects, with the fidelity of a mirror, the decisions of God's royal will. Even when a man is the victim of judicial sentence, his conscience admits the justice of the doom. The culprit, in his calmer moods, is self-convicted and self-condemned. When God, by the lips of Moses, required all the tribes to affirm thus solemnly the curses due to disobedience, he knew that every man would heartily take his part in that august deed.
V. MEN BECOME THE ADMINISTRATORS OF GOD'S LAW. We cannot doubt that one reason why God required this public assent to the sanctions of his Law, was that each man might feel more deeply his responsibility toward himself and toward his neigh-bouts. In proportion to our reverential regard for God becomes our concern for others' obedience. The Levites more than once had girded on their swords, and, fired with zeal for their God, had slain their own countrymen. No resistance was attempted, for conscience had made cowards of the culprits. To the same end, David prays, "Let the righteous smite me; it shall be a kindness." Moved by this impulse, men would seek "to please their neighbors for their good unto edification." Possessed with a pious disposition, they endeavor to make known on every side God's will, to preserve its remembrance among those disposed to grow oblivious, and to exalt its authority on every hand. Self-consistency required that those who had publicly pronounced the curses of the Law should jealously watch their own conduct—should tenderly caution others!—D.