A grand
"Amen!" It is more than possible that, with the strong disposition there is nowadays to look on Judaism as obsolete, the chapter before us may be very frequently passed over as if full of curses that no longer have any effect; especially as Paul, in Galatians 3:1-29; says, "Christ hath redeemed us from the curse of the Law." But we are apt, perhaps, in dealing with the doctrinal aspect of these curses of the Law, in reference to the Atonement, to lose sight of their primary historical aspect in reference to Israel. But the significance of both altar and pillar, pillar and altar, should be taken into account. Here, in the valley between Gerizim and Ebal, the grandest assembly met that was ever convened. The Law was read in the people's hearing, and the people were to declare themselves ready to brand sin with their curse, as God branded it with his. In a word, they were in a glorious league with the Great King of heaven and earth, that, whatever he disapproved, they would combine to brand with the infamy of eternal shame. As Israel was expected then to be in league with God in denouncing wrong, so are Christians expected by the holy cross to swear eternal war against sin. This may be worked out in seven consecutive lines of thought.
I. God's people now are a divinely chosen commonwealth.
II. In subjection to God alone, this commonwealth is a self-governing body.
III. The only law for life which they accept is that of righteousness—righteousness, of course, all round, both as regards God and man.
IV. It was for this very purpose Israel had been chosen out of the peoples that, for the world's sake, there might be one nation in which righteousness was the supreme law.
V. Side by side with the records of a Law which demands perfect righteousness, there is the altar and its sacrifice thereon, speaking to the people of a Divine provision for forgiving the penitent.
VI. The penitent is set free from the curse of Law, that he may ever after co-operate with God in honoring the Law from whose curse he has been redeemed.
VII. The passionate concern for holiness, and the delight in a holy Law, which are begotten in them who are of "the commonwealth of Israel," ensure their entire sympathy with God in the everlasting curse pronounced against all unrighteousness.
VIII. Thus the pure and just Law of God may serve believers as an educatory force throughout their whole life. And in their incessant hatred and condemnation of evil is the saying true in the highest sense, Vex populi, vex Dei.