Bible Commentary

Deuteronomy 25:13-16

Deuteronomy 25:13-16

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

Religion inspires commercial life.

It is certain that God displays the liveliest interest in every department of human life. He is not only the God of the hills; he is God of the valleys also. He takes cognizance, not only of great things, but also of small. Can any man tell us what are small things? Not only on the portal of every church, but on the forefront of every shop—ay, on the beam of every balance, we ought to see the inscription, "To the glory of God alone!"

I. RELIGION CLAIMS A THRONE IN EVERY SHOP. True religion is the sunny smile from God's eye, and, as the common light of day penetrates into every nook and cranny of nature, so the light of God's love pierces into every interest of human life. It is not a romantic something which has merely to do with the region of existence beyond the grave; it is the life of cur present life—the secret spring of every duty. Ordinary trade is a splendid field for the practical exercise of religious virtues, because the commercial activities of the age afford large facilities either for fidelity or for fraud. In every office and warehouse religion claims to set up her throne. In the smallest act of buying and selling she insists on having a voice.

II. RELIGION GOES TO THE ROOT OF THINGS—DETERMINES THE STANDARDS OF HUMAN ACTION. If the weight or measure be false, then every transaction will be false. Ingenious wickedness had invented two sets of standards—an over-large one for the man as buyer, an under-size for the same man as seller. This course of vile procedure carried the villainy into every item of the man's mercantile life. It is of the first importance that we set up fight standards. The Pharisee in the temple was a perfect man, according to his standard. The rich young man who came to Jesus Christ for counsel was blameless, according to his standard. Men are prone to set up conventional standards, and measure themselves and every one else according to their rule. Take heed that your standard is God's standard, "a perfect and just measure."

III. RELIGION IS BOTH DESTRUCTIVE AND CONSTRUCTIVE. "Thou shalt not have this; thou shalt have that." It first pulls down, then builds up. It first uproots, then plants. "Mortify your members, then add to your virtues." The old must be destroyed; the new must be sown and nursed. In our self-culture and in our training of others, it is not enough that we are repressive and prohibitive; the new growths will often cast off effete and injurious matter. Prune away barren boughs; encourage the development of the fruitful wood.

IV. RELIGION BRINGS COLLATERAL GAINS IN THIS LIFE. Her main reward is in the future, viz. possession of the Divine image; nevertheless, she confers many solid favors here and now. Real pleasure is her daily gift, and "length of days" is her special prize. "The wicked shall not live out half their days"—they die prematurely. Nor is long life on earth to be despised. There are, doubtless, moral advantages and gains obtainable in this life, which are not obtainable in the life to come. Many of the means of discipline and pruning and reformation will end with this life. We are placed here for probation; and (if well-used) long school-life is an advantage unspeakable. To be esteemed by God as "the apple of his eye" is better than an earthly coronet. To be regarded by him as "abomination" is "concentrated curse."—D.

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