The perils of inadvertence.
Thoughtlessness is the parent of much mischief. To reach a state of security and bliss, there must be life in our every part—in intellect, foresight, prudence.
I. MAN IS EXPOSED TO MANY NATURAL EVILS. Although lord and interpreter of nature, nature afflicts him in many ways. She scorches him with heat, freezes him with cold, pierces him with pain. Man has skill and power to bring nature under his dominion, if he will duly exert himself for this purpose. Nature is willing to be ruled, and to become the servant of man; but consents to be ruled only in accordance with Divine law. Our duty is to examine these laws, and to bring her into subservience to our true interests. Herein lies scope for the training of mind, heart, conscience, will—training for a higher sphere.
II. NATURAL LAW IS NEVER SUSPENDED TO SUIT MAN'S IMPRUDENCE. Be a man ever so pious, or be he engaged in work ever so benevolent, a moment's imprudence may cut short his life. He may mistake poison for medicine; he may leave open a gas-tap; he may imprudently trifle with some natural force; and pain or death will result. If he build a house, in order to protect himself and family from the rigors of the climate, any imprudence in the erection may bring on him heavier evils than those he thought to avert. The want of a parapet on the roof may expose his children to a sudden and painful death. We cannot too much admire God's thoughtful care in prescribing such regulations as these.
III. INADVERTENCE MAY PRODUCE GIGANTIC MISERY. It is not enough to have good intentions or gracious dispositions; mind, as well as heart, must be in active exercise. A foolish man is a curse to society Wisdom is greatly needed to produce a prosperous life, and to make a man useful to others. Eli was a good man, but exhibited great folly in the management of his sons, and disaster came thereby upon Israel. Reason is entrusted to every man to be used, and if the powers of intelligence are allowed to rust, the result is loss to ourselves and calamity to others.—D.