Other gods, which ye have not known; in contradistinction to Jehovah, the revealed God, made known to them by word and deed.
(Cf. Deuteronomy 27:11.) Thou shalt put the blessing; thou shalt give ( נָתַתָּה), i.e. give forth, utter, announce, proclaim (cf. Genesis 49:21; Job 1:22 [gave, i.e. uttered impiety to God]; Psalms 1:1-6:20, gavest, didst utter, slandered. The two mountains named stand opposite to each other, with a valley between, about two hundred yards broad at the widest part, in which stood the town of Shechem, now Nablus. They were selected for the purpose mentioned, doubtless, because of their relative position, and probably also because they stand in the center of the land both from north to south, and from east to west. It has been suggested that Ebal was appointed for the uttering of the curse, and Gerizim for the uttering of the blessing, because the former was barren and rugged, the latter fertile and smooth; but this is not borne out by the actual appearance of the two bills, both being equally barren-looking, though neither is wholly destitute of culture and vegetation. That Gerizim was selected for the blessing because of its position on the south side of the valley "towards the region of light," while Ebal was appointed for the curse because it was on the north side, can be regarded only as an ingenious fancy. In verse 30, the position of the two mountains is defined as on the other side of Jordan, i.e. on the side opposite to where the Israelites then were, the western side; and as by the way—rather, behind the way—where the sun goeth down; i.e. the road of the west, the great road which passed through the west-Jordan country, and which is still the main route from south to north in Palestine (Ritter, 4.293, etc.; Robinson, 3:127), passing Nablus and the two menu-rains on the east, so that they are behind it. Which dwell in the Champaign; in the 'Arabah (see Deuteronomy 1:1), "mentioned here as that portion of the land on the west of the Jordan which lay stretched out before the eyes of the Israelites, who were encamped in the steppes of Moab" (Keil). Over against Gilgal; i.e. not the Gilgal mentioned in Joshua 4:19, which was east of Jericho (hod. Jiljulia), nor the Gilgal of Joshua 12:23 (probably the modern Jiljulieh, in the plain of Sharon), but the Gilgal of Joshua 9:6; Joshua 10:6; and 2 Kings 2:1 (hod. Jiljilia), to the north of Bethel, from which there is "a very extensive prospect over the great lower plain, and also over the sea" (Robinson, 'Bib. Res,' 3:138); so that the mountains by Nablus may be very well described as "over against it." Beside the plains of Moreh; for "plains" read oaks (cf. Genesis 12:6; Genesis 35:4).
The assurance that they should pass over Jordan and possess the land of Canaan, is assigned as a reason and motive why they should observe to do all that God had commanded them.
HOMILETICS