Tardy repentance.
In the conduct of these Israelites we have a typical exhibition of human nature. In its folly, its fickleness, its unreasonableness, and its obstinacy. Forbidden to enter Canaan, they change their mood, and nothing will serve them but to "go up" and do the thing they had formerly said they would not do. They are vociferous in their professions of repentance, and will not be reasoned out of their self-willed purpose, but persist in following it up to their own after discomfiture. We have here to notice—
I. HOW UNCHANGED CHARACTER MAY COEXIST WITH A CHANGED FORM OF MANIFESTATION. Underneath these loud professions of repentance, "We have sinned" (Deuteronomy 1:41), it is not difficult to detect:
1. The old unbelief. They disbelieve God's threatening, as before they refused to believe his promise.
2. The old self-will. It is not what God wills, but what they will themselves, that is to be done. They do not ask, "Will God permit us to do this?" but they take the law into their own hands, and ignore God's wishes altogether.
3. The old contumacy. Their wills are wholly unsubmissive. In revolt yesterday against their duty, and today against their punishment. They will not hear warning (Deuteronomy 1:43), but pursue their own way. All this stamps their repentance as not only tardy, but insincere. Analogous to much of the repentance caused by fear of punishment, fear of exposure, fear of death; and points to the defects in superficial repentance generally.
II. How INSINCERE REPENTANCE NATURALLY PASSES OVER INTO PRESUMPTUOUS SIN. It does this inasmuch as there was never in it the element of real submission. The undertaking of the Israelites was typical of many more. It was:
1. Presumptuously conceived.
2. Presumptuously prepared for.
3. Presumptuously persevered in.
It is, therefore, the type of all undertakings set on foot and carried out
It is a case, in short, of flying in the face of God; of defying him, and entering into direct contest with him; as every one does whose schemes are in opposition even to natural and economical, and stilt more if they are in opposition to moral and spiritual, laws; or in any way contrary to what we know to be God's will. Presumption may show itself in refusal to be saved, except in ways or on terms of our own dictation.
III. How GODLESS ENDEAVOR RECOILS IN DISASTER ON THOSE WHO PERSIST IN IT. (Deuteronomy 1:44.) So must it be with all schemes that have God's frown upon them.
Note—
1. Repentance may come too late (Deuteronomy 1:45; Matthew 25:11; Luke 13:25).
2. Disobedience may cloak itself in the guise of obedience (Deuteronomy 1:41).
3. The test of obedience is willingness to do what God requires at the time he requires it, and not at some time of our own.—J.O.