THE SURE INHERITANCE
The decision here recorded, and expanded into a general law, was wholly intended to preserve to each tribe and each family its own inheritance in the land of promise inviolate and undisturbed. Spiritually it can but point to the inheritance "incorruptible and undefiled, and that fadeth not away" (1 Peter 1:4), for which we look. That there was any special intention in connection with this law to preserve intact the inheritance of Judah, or that it has any bearing on the tribal relationship of the earthly parents of the Divine child, is extremely unlikely. It would certainly appear that Mary had no patrimony, even if she had no brothers. Consider, therefore—
I. THAT THE OBJECT OF THE DIVINE LEGISLATION WAS BY ALL MEANS TO PRESERVE TO EACH ISRAELITE HIS FULL INHERITANCE IN CANAAN. Even so the final end of the dispensation of the gospel is that every one of the elect may obtain for ever that fullness of joy and of life which is prepared for him; to this end all things are made to work together.
II. THAT IN ORDER TO SECURE THIS, NOT ONLY THE INDIVIDUAL POSSESSION: BUT ALSO THE JOINT INTEREST OF EACH IN THE TERRITORY OF HIS TRIBE WAS JEALOUSLY GUARDED FROM INVASION. Even so there will, no doubt, in the future reward be many elements of common as well as of individual happiness, and some of these common to those who have lived and suffered together as members of the same particular Church; these also will be preserved inviolable. Whatever special graces have been developed in the common Christianity of any Church will doubtless be reflected in the immortal state.
III. THAT EACH INDIVIDUAL WAS TO KEEP TO HIS OWN LOT, AND NOT SEEK AFTER ANY ALLEN INHERITANCE. Even so every one of us should cultivate the grace given him, and seek the reward set before him, not coveting the gifts which belong to others, not aspiring to the glory to which he is not called.
IV. THAT EACH TRIBE WAS, IN LIKE MANNER, TO KEEP TO ITS OWN INHERITANCE, AND NOT TO INTRUDE UPON ITS NEIGHBOURS. Even so the different branches of Christ's Church, so far as they by the will of God divide the field between them, are strictly forbidden to invade one another's heritage.
V. THAT THIS WAS SECURED EVEN AT SOME COST OF LIBERTY OF CHOICE ON THE PART OF INDIVIDUALS. Even so the necessity of not intruding upon the portion of others must and does involve considerable self-restraint, and the sacrifice perhaps of cherished desires, on the part of individual members of the Church.
And note that this case so carefully recorded appears trivial, and unworthy of the space it occupies in Holy Writ. Nevertheless, it was not trivial, because it involved a most important principle, and because it was settled by an act of perfect obedience. And note again that the operation of the Jubilee, which Was so graciously designed for all Israelites, threatened in this case to aggravate an evil, which, however, was averted by Divine provision. There may be cases in which even the grace of the gospel may threaten hardship to some; but if there are, God will find a remedy.
It would not be right to press the example of Zelophehad's daughters in a social sense, but we may draw the general moral lesson—
1. That if any have exceptional opportunity of bestowing advantage on others, they should not consult their own fancy nor make an arbitrary choice, but be guided by the general good of all.
2. That none should put themselves forward in order to secure exceptional advantage, but let it fall to those for whom God has designed it.
Numbers
Deuteronomy Intro
Numbers 36 - numbers-36 - worlddic.com