Balak offered oxen and sheep. Probably these sacrifices were offered not to Chemosh, but to the Lord, in whose name Balaam always spoke. Indeed the known fact that Beldam was a prophet of the Lord was no doubt one of Balak's chief reasons for wishing to obtain his services. Balak shared the common opinion of antiquity, that the various national deities were enabled by circumstances past human understanding to do sometimes more, sometimes less, for their special votaries. He perceived that the God of Israel was likely, as things stood, to carry all before him; but he thought that he might by judicious management be won over, at least to some extent, to desert the cause of Israel and to favour that of Moab. To this end he "retained" at great cost the services of Balaam, the prophet of the Lord, and to this end he was willing to offer any number of sacrifices. Even the resolute and self-reliant Romans believed in the wisdom of such a policy. Thus Pliny quotes ancient authors as affirming "in oppugnationibus ante omnia solitum a Romanis sacrdotibus evocari Deum, cujus in tutela id oppidum esset, promittique illi eundem aut ampliorem apud Romanos cultum," and he adds, "durat in Pontificum disciplina id sacrum, constatque ideo occultatum, in cujus Dei tutela Roma esset, ne qui hostium simili modo agerent." And sent, i.e; portions of the sacrificial meats.
HOMILETICS