And when Moses was gone into the tabernacle of the congregation. Rather, "the tent of meeting." Hebrew, ohel moed, where God had promised to meet with him (Exodus 25:22). To speak with him, i.e; with God, as implied in the word "meeting." He heard the voice of one speaking unto him. Rather, "he heard the voice conversing with him," making itself audible to him. מִדַּבֵּר, part. Hithpael, as in Ezekiel 2:2. Here is a distinct statement of the supernatural fact that God spake to Moses with an audible human voice, and (no doubt) in the Hebrew language, from out the empty darkness behind the veil. In the fact, indeed, of God so speaking audibly there was nothing new (see Genesis 3:8; Genesis 17:1, &c.), nor in the fact of his so speaking to Moses (see Exodus 3:4 and Exodus 33:9); but this records the fulfillment of that promise which was part of God's covenant with Israel, that he would at all times converse with Moses as their mediator from above the mercy-seat (see on Exodus 25:20-22, and cf. Deuteronomy 5:23-28). And he spake unto him, i.e; God spake unto Moses: the voice made itself audible, and by the voice God himself spake unto him. It is quite obvious that this statement more properly belongs to an earlier period, viz; to that immediately succeeding the consecration of the tabernacle. On the day it was set up Moses was not able to enter it (Exodus 40:35), but no doubt he did so very soon afterwards, and received from the mouth of the Lord, speaking in the holiest, all the commandments and ordinances recorded in Leviticus and in the beginning of this book. Perhaps the first communication made to him in this way concerned the offerings of the princes when first brought near (verses 4, 11), and for that reason the statement may have been appended to the record of those offerings.
HOMILETICS