The shewbread, or bread of the face, that is, of the presence, was to be made of fine flour, that is, of wheat, and to consist of twelve cakes or loaves, to represent the twelve tribes of Israel, each loaf containing upward of six pounds of flour. The loaves were placed upon the pure table before the Lord; that is, on the golden table of shewbread within the sanctuary—which stood not far from the vail which partitioned off the holy of holies—toward the north, as the candlestick was toward the south. The loaves were set, not, probably, in two rows, six on a row, as they could have hardly stood in that position on so small a table as the table of shewbread (which was only three feet by one foot and a half), but in piles, six in a pile. Upon them, or more probably between the two piles, were placed two vials or cups filled with frankincense (Josephus, 'Ant.,' 3.7, 6). The shewbread was renewed every sabbath day, with much ceremony. "Four priests," says the Mishna, "enter, two of them carrying the piles of bread, and two of them the cups of incense. Four priests had gone in before them, two to take off the two old piles of shrewbread, and two to take off the cups of incense. Those who brought in the new stood at the north side facing southwards; those who took away the old, at the south side, facing northwards. One party lifted off and the other put on, the hands of one being over against the hands of the other, as it is written, Thou shalt set upon the table bread of the Passover always before me" ('Men.,' 11.7). The loaves that were removed were delivered to the priests for their consumption within the tabernacle, the whole quantity amounting to seventy-five pounds of bread per week. It was this bread which, in the pressure of necessity, Abimelech gave to David and his men (1 Samuel 21:4-6). At the same time that the old loaves were changed, the frankincense was burned on the golden altar of incense for a memorial, even an offering made by fire unto the Lord. There is nothing in Scripture to prove whether the loaves were leavened or unleavened. As being the meat offering of the tabernacle, we should expect them to be unleavened, like the meat offering of the court, but there was a reason why the meat offering of the court should be unleavened, which did not operate in the case of the shewbread. A part of the ordinary meat offering had to be burnt on the altar of burnt sacrifice; therefore it could not be leavened, because no leaven might be burned on the altar; but the shewbread was not burnt on any altar, and consequently it need not for that reason be unleavened. The two Pentecostal loaves, which were offered to the Lord by waving instead of burning, were leavened. The probabilities derived from Scripture appear to be equally strong on either side. Josephus states that they were unleavened ('Ant.,' Leviticus 3:6, Leviticus 3:6; Leviticus 10:1-20, Leviticus 7:1-38).
HOMILETICS