The perfection demanded in the sacrificial victims
contains a typical, a symbolical, and a moral lesson.
I. THEY MUST BE PERFECT, THAT THEY MAY BE TYPES OF CHRIST. The perfect Victim must not be represented by anything imperfect. There are but few points in which the perfection of Christ, both absolute and in relation to the work which as the appointed Victim he was to fulfil, could be foreshadowed by the animals offered in sacrifice, but this was one?봳hat they should be without blemish and perfect of their kind. "The blood of Christ who through the Eternal Spirit offered himself without spot to God," is the antitype, we are taught in the Epistle to the Hebrews, to "the blood of bulls, and of goats, and the ashes of an heifer, sprinkling the unclean," which "sanctifieth to the purifying of the flesh" (Hebrews 9:13, Hebrews 9:14). For "ye know," says St. Peter, "that ye were redeemed??with the precious blood of Christ, as of a lamb without blemish and without spot" (1혻Peter 1:18, 1혻Peter 1:19); "who did no sin" (1혻Peter 2:22); who "gave himself for us an offering and a sacrifice to God for a sweetsmelling savour" (Ephesians 5:2). The physical freedom from blemish on the part of the animal typifies the "spotlessness" of Christ.
II. THEY MUST BE PERFECT, THAT THEY MAY SYMBOLIZE THE PERFECT HEART WITH WHICH ALL SERVICE MUST BE DONE TO GOD. They symbolized the integrity of soul with which the offerer made his offering, and the purity of intention required of all who present themselves or anything that they do to God and his service. A gift to God is unacceptable, and not accepted, if there be in it anything superfluous, viz. self-display, or anything lacking, namely, the spirit of love. God chose those whom he afterwards called into his Church to "be holy and without blame (or blemish) before him in love" (Ephesians 1:4), "that ye may stand perfect and complete in all the will of God" (Colossians 4:12), "that ye may be perfect and entire, wanting nothing" (James 1:4). Imperfection must always mark man and his work, seeing that "the infection of nature doth remain, yea in them that are regenerated" (Art. 9); but the Christian must not rest satisfied with aiming at anything but the highest. His purpose, however marred, must be to please God perfectly.
III. THEY MUST BE PERFECT, BECAUSE WHAT WE GIVE TO GOD MUST BE COSTLY TO US. "And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the Lord my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver (2혻Samuel 24:24). "And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts" (Malachi 1:8). "But cursed be the deceiver, which hath in iris flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my Name is dreadful among the heathen" (Malachi 1:14). The cost of our gifts to God need not be absolutely great?봳he widow's two mites, which make a farthing, may be more than all that the rich cast into the treasury (Mark 12:41-44). Whatever we give, it must be of our best, the best effort of our intellect, the best affections of our hearts. Whatever we are most attached to, that we must be prepared to give up, if God demands the sacrifice at our hands.