The first paragraph refers to ceremonial uncleanness derived to the priest from his family relations. The priest may not take part in any funeral rites, the effect of which was legal defilement, except in the case of the death of his father, mother, son, daughter, brother, and unmarried sister.
These are all that appear to be mentioned. But what, then, are we to understand regarding his wife? Was the priest allowed to lake part in mourning ceremonies for her or not? It is thought by some that her case is met by Leviticus 21:4, But he shall not defile himself, being a chief man among his people, to profane himself.
The literal translation of this verse is. He shall not be defiled, a lord (haul) among his people. The word baal, or lord, is commonly used in the sense of husband. The clause, therefore, may be understood to forbid the priest to mourn for his wife, being rendered, He shall not defile himself as an husband (i.
e; for his wife) among his people. This, however, is something of a forced rendering. The words arc better understood to mean, He shall not defile himself as a master of a house among his people; that is, he may not lake part in the funeral rites of slaves or other members of the household, which ordinarily brought defilement on the master of a house.
Then is the priest forbidden to mourn for his wife? This we can hardly believe, when he might mourn for father and mother, son and daughter, brother and sister. Nor is it necessary to take this view.
For the case of the wife is covered by the words. For his kin, that is near unto him.… he may be defiled. The wife, being so closely attached to the husband, is not specifically named, because that was not necessary, but is included under the expression, his kin, that is near unto him, just as daughter, grandmother, niece, and wife's sister, are covered by the phrase, "near of kin," without being specifically named in Leviticus 18:1-30 (see note on Leviticus 16:18).
Even when mourning is permitted, the priest is to use no excessive forms of' it, still less any that have been used by idolaters. They shall not make baldness upon their head, neither shall they shave off the corner of their beard (see Le Leviticus 19:27), nor make any cuttings in their flesh (see Le Leviticus 19:28).
And the reason why they are to avoid ceremonial uncleanness in some cases, and to act with sobriety and gravity in all, is that they are dedicated to God, to offer the offerings of the Lord made by fire, the bread of their God; that is, the sacrifices which are consumed by the fire of the altar symbolizing the action of God (see note on Le Leviticus 3:11).