Cleansing the corrupt house.
That the Divine Lawgiver should, in this tabernacle period of Israel's history, anticipate a time when their future houses would be affected by some disorder similar to leprosy in the human skin, and that he should direct a treatment of such houses closely corresponding with that of the human leper, is exceedingly remarkable. Nothing could possibly impress the Hebrew mine[ more powerfully with the idea that "the face of the Lord was against' that spiritual evil of which leprosy was the chosen type. How direct the argument and forcible the conclusion that, if not only every remotest particle of leprosy itself was to be ruthlessly put away but also anything which to the bodily eye had even a near resemblance to it, and was thus suggestive of it,?봦ow offensive, how intolerable, in the sight of God must that evil thing itself be held! Here are??
I. THREE MAIN PRINCIPLES ON THE SUBJECT OF CORRUPTION. In God's view, as we gain it from his Word,
1. Corruption (impurity) may attach to the "house" or community as well as to the individual. We read of "the iniquity of the house of Israel," and of "the iniquity of the house of Judah" (Ezekiel 4:5, Ezekiel 4:6); of "the house of Israel dealing treacherously with God" (Jeremiah 3:20), etc.
2. That earnest effort should be made to cleanse it from corruption. The leprous house of stone was to be cleansed: the stones in which the plague was were to be taken away (Leviticus 14:40); the house was to be scraped round about, and its unclean dust cast out of the camp (Leviticus 14:41); other stones were to be placed and other mortar used instead (Leviticus 14:42): the leprous part was to be removed and the house renovated. So must the contaminated community purify itself, removing that from it which is evil and corrupting its Achan, its Ananias and Sapphira, its Simon the sorcerer, its guilty member (1혻Corinthians 5:1-13), etc.
3. That, all efforts failing, the house will be destroyed. "He shall break down the house, the stones of it," etc. (Leviticus 14:45). A community of any kind that is incurably corrupt
II. THREE MAIN APPLICATIONS OF THE PRINCIPLES. To any leprous "house," to any community into which seeds of corruption have been introduced, these principles will apply. They may with peculiar appropriateness be referred to:
1. The nation. The "house of Judah" and the "house of Israel" were continually warned that they had erred from the ways of the Lord and become corrupt, that they must cleanse themselves from their impurities, or that they would be abandoned by God to their doom. Assyria, Judaea, Egypt, Greece, Rome, the Ottoman Empire, provide striking and eloquent illustrations.
2. The family. The "house of Eli" and the "house of Saul" illustrate the principles of the text; so also many a "house" in Christian times that has risen to honour and influence, that has grown leprous (corrupt), that has not heeded the warnings of the Word of God to put away the evil of its doings, and that has fallen into decay and has disappeared.
3. The Church. This is the "house of God" on earth (1혻Timothy 3:15; 2혻Timothy 2:20; Ephesians 2:19; Hebrews 3:6). This house may show signs of leprosy; and in individual Churches corruption may break out?봧n doctrine (Galatia), in public worship (Corinth), in morals (Pergamos, Thyatira), in spiritual life (Ephesus, Sardis, Laodicea). The corrupt Church must be cleansed, or it will be disowned of the Divine Lord, and it will perish in his high displeasure (Revelation 2:5, Revelation 2:16, Revelation 2:23, Revelation 2:27; Revelation 3:3, Revelation 3:17-19).?봀.