Divine considerateness.
If there had been one parenthetical verso introduced or added intimating that Divine allowance would be made for the poor, we should have thought that sufficient for the purpose. But we have more than that here. We have legislation for the poor fully stated, and the whole body of injunctions restated for their especial benefit (Leviticus 14:21-32). This brings out into hold relief God's mindfulness of the peculiar necessities of men?봦is Divine considerateness. We see illustrations of this in??
I. SACRIFICES BROUGHT TO HIS ALTAR. Notably this kindly provision for the poor in the case of the healed leper; but not this alone (see Le Leviticus 5:7; Leviticus 12:8).
II. GIFTS BROUGHT TO HIS TREASURY. The widow with her two mites cast in more, weighed in the balances of heaven, than did the rich with their abundance (Mark 7:1-37:41-44; see 2혻Corinthians 8:12).
III. OUR POWERS IN CHRIST'S SERVICE. To him who having received two talents gained two others beside them, was accorded by the Lord, when he returned and reckoned with his servants, approval quite as cordial as that rendered to him who having received five talents gained five talents more (Matthew 25:19-23). Equally cordial would have been the welcome to him who had been entrusted with only one, if he had gained one talent beside that.
IV. OUR STRUGGLE WITH TEMPTATION. When the agonizing Master returned and found those he left to watch and pray "asleep, for their eyes were heavy," he gently rebuked them; but he considerately extenuated their fault by saying, "The spirit indeed is willing, but the flesh is weak "(Matthew 26:40, Matthew 26:41). "He knoweth our frame; he remembereth that we are dust."
V. OUR ENDURANCE OF EVIL. God sends us privation, sickness, disappointment, perplexity, loss, bereavement, exceeding great sorrows, burdens grievous to be borne; he calls upon us to "endure as seeing him who is invisible," to be "in subjection to the Father of spirits." He expects that we shall not repine and rebel, but submit and serve. Yet he who knows all men, and who knows "what is in man" (John 2:25), who created us and made us what we are, understands and weighs our peculiar personal difficulties, temperaments, dispositions; he knows how much we strive to yield and acquiesce, and "judges righteous judgment." He is just, yet merciful, we say. We may also say, He is just, and therefore merciful. He has the requisite justice of Divine considerateness.
Let us??
1. Take heart to serve so gracious and considerate a Lord.
2. Feel impelled to serve him all the more faithfully and devotedly because he is so worthy and righteous a Master.
3. Try to copy his grace and his righteousness in our dealings with our fellows (Luke 6:36).?봀.