The craving for close communion with God,
may be considered—
I. AS BASED ON A NATURAL INSTINCT. Man without God—without the consciousness of being sustained and upheld by an eternal omnipotent being—can have no strength or confidence in the present, no hope in the future. He is a feeble part of the vast mechanism of a great incomprehensible universe—a form which matter has assumed for a time—powerless to shape his future—the sport of circumstance. From this his better nature revolts, and, like some marine organism, throws out tentacles to seek a hold on some firm solid object without him. God is the only such object truly firm and stable; and hence man may be said to have a natural desire for God. As soon as the idea of God is in any way brought before him, he feels that it exactly answers an instinctive craving of his nature. His soul goes out to it—seizes it—appropriates it—rests on it as a sure prop and stay. Intellectually, the idea clears up the riddle of the universe; morally, gives a firm foundation to right and wrong, explains the authority of conscience, and supplies a motive for virtue; even physically it has a value, reducing the infinitude of nature within limits, and furnishing a reasonable origin to nature's laws.
II. As A TEST OF SPIRITUALITY. Man needs the idea of God, and cannot be satisfied without it; but whether, having got it, he shall thrust it into the background, or ever more and more cling to it, and seek to realise it, depends on his spiritual condition. Adam and Eve, after they had sinned, "hid themselves from the presence of God amongst the trees of the garden" (Genesis 3:8). The Gergesenes "besought Christ that he would depart out of their coasts" (Matthew 8:34). The guilty conscience cannot bear the near presence of the Most High, shrinks from the keen inspection of the all-seeing Eye, would fain skulk and hide among the bushes. The worldly heart is indifferent to the thought of God—turns away from it in the present—reserves it for a more convenient season. Only the spiritually minded delight in dwelling on the thought of God—seek him constantly—crave for communion with him. Only they can say with sincerity-" As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God" (Psalms 42:1, Psalms 42:2). They, however, can, and do say this continually. And the more communion they obtain, the more they desire. It is after Moses had entered into the cloud, and "spoken with God face to face, as a man speaketh unto his friend" (Exodus 33:11), that he beseeches him to "show him his glory." We cannot while on earth obtain the full communion for which our spiritual nature craves. We cannot therefore while on earth be satisfied, but must ever be craving for something more, ever crying—"Nearer, my God, to thee, nearer to thee!" Only in heaven, if we be found worthy, shall we "see face to face, and know as we are known" (1 Corinthians 13:12).