The symbolism of the brazen altar.
The noticeable points of this altar are its position, material, ornaments, and purpose or use.
I. ITS POSITION.
II. ITS MATERIAL. The material was
the earth alone constituting the true altar (Exodus 20:24), and the wood and metal a casing, by means of which the earth was kept together.
III. ITS ORNAMENTS. These were,
IV. ITS PURPOSE. We have assumed throughout that the purpose of the altar—its main purpose—was expiation. Its proper title was "the altar of burnt-offering." All offerings, except those which the high priest offered at the altar of incense in the holy of holies, were to be made at this brazen altar before the door of the tabernacle. Hither were the Israelites to bring alike their peace or thank-offerings, their burnt-offerings, and their sin-offerings. Expiation was the sole idea of the last of these, and a main idea of the second; it was absent only from the first. Thus it was the predominant idea of sacrifice. The altar witnessed to the guilt of man in God's sight, and the need of an atonement being made for him before he could be reconciled to "the High and Holy One." It witnessed also to God's eternal purpose, that a way of reconciliation should be devised, and made known to man, and that thus it should be put into his power to make his peace with God. The true victim was not indeed as yet offered. Bulls and goats, lambs and rams, could never of themselves, or of their own proper force, sanctify the unclean or take away sin. It was only by virtue of the death which their sacrifice prefigured, that they had any atoning force, or could be accepted by God as expiatory. Each victim represented Christ—the one and only sacrifice for sin which could propitiate the Father. And the altar therefore represented and typified the cross on which Christ died, offering himself thereon to the Father as both priest and victim. Shape and material were different, and the mode of death was different; but each was the material substance on which the atoning victim died, each was stained with the atoning blood; and each was unspeakably precious to the trembling penitent who felt his need of pardon, and, if possible, even more precious to him who knew that atonement had thereon been made for him, and felt his pardon sealed. No true Israelite would sacrifice on any altar but that of the sanctuary. No true Christian will look for pardon and atonement anywhere but to the cross of Christ, and to him who on that altar gave his life for man.