Previous commandments have dealt with the object and manner of worship; this deals with the nursery and school of worship. Consider:—
I. THE INJUNCTION IN ITSELF.
1. Absolute; parents to be honoured, whether living or departed, known or unknown, good or evil.
2. Hard to obey in some cases; yet always possible, for remember the father and mother may be honoured, even though the individuals fall short of the ideal they should exemplify. One can honour from the standpoint of the child, even those who from any other standpoint may be despicable. [Illust.: Dr. Macdonald's story of "Robert Falconer;" the father is a reprobate scamp, yet the son, persistently honoring his fatherhood, at length wins him back to respectability.]
3. Mischief of thoughtless disrespect. No honourable shame to be ashamed of one's own parentage, especially when, if rightly looked at, there is nothing to be ashamed of in it. No doubt apparent disrespect may sometimes grow out of a wholesome familiarity; still, even so, painful to the parent, whilst it injures the child in the opinion of rightminded people. [Common shame of doing, or refusing to do things out of respect to a parent's wishes. At most, if the wish is respected, it is merely a "humouring of the old people," as though the command were "humour," instead of "honour" "thy father and mother."] Why chafe at such simple duties as those which spring from the most sacred of relations. There is a far worse bondage than that of "a mother's apron strings;" it is not well to rupture needlessly those cords of a man which are the bonds of love. If you want a reason for the command:—
II. HOME REVERENCE IS THE ROOT OF WORSHIP. That ladder which Jacob saw is always reared within the shadow of the home. Even with him, an exile, it was the God of his father who stood above it. The parents, or those who stand in the place of parents, are the only God a child knows at first. Worship, like other things, comes by practice and experience: the first lessons are learnt in the home. Practically, God is revealed through the parent; other things equal, no reverence for parents, there will be no reverence for God. No doubt there are homes and homes; some where you can almost catch the rustle of the angel wings; others, withered husks of home, blasted before the breath of hell. Still, even in the worst homes the ladder is planted, could one but see it. Take away home and its associations, and you leave it with no ground to stand on. Notice in this light the great responsibility of parents. Further:—
III. HOME REVERENCE IS THE SOURCE OF INDIVIDUAL AND NATIONAL PERMANENCE. The position of the commandment teaches its connection with worship, the promise attached to it its connection with prosperity. It ensures:—
1. The prosperity of the individual. The man who does not honour and respect his parents has not gained the habit of reverence; he does not honour God, he does not honour all men. What follows?—
2. The prosperity of the nation. For
"Where Freedom broadens slowly down
From precedent to precedent."
Conclusion.—Home is linked with heaven; the earthly parent with the Father of eternity. Would you reach heaven, then reverence home; would you worship God, then honour your parents.—G.