Ye are come unto Mount Zion.
The way in which we view facts depends a great deal on the eyes through which we look at them. Here, as regards Moses and the Israelites in the wilderness, we may look on them through the eyes of Jethro, or of Zipporah, or of the children; for a change let us use the children's eyes, and enquire how they transmit the facts to us. Sketch previous history of the children, their stay in Midian, and journey to the camp. Notice:—
I. WHAT THE CHILDREN SAW AND HEARD. As they came they would notice, first, the mountains, then the camp in the plain, then, perhaps, people moving about and cloudy pillar suspended over all. At last, one man comes to meet them; their father is the leader of the host.
1. A new flock. In the old days Gershom must often have looked out for his coming home; then (cf. Exodus 3:1) he had sheep to care for, now his flock is of another kind (Psalms 77:20). No longer Jethro's shepherd, but the shepherd of Jehovah. Not really changed his profession—still the same kind of work—only, having served his apprenticeship with Jethro, he has been called to a higher grade of service.
2. A memorable spot. How had he come to change his service? The very place would remind them of the answer. There is the rough hill-side—there, perhaps, the very bush where the angel appeared. The whole scene a fulfilment of God's promise and a pledge of his faithfulness (cf. Exodus 3:12).
3. New-found relatives. A new uncle and aunt, never seen before—could tell them about the old life in Egypt, their father's birth and escape—the cruel slavery of their kindred—all the past would seem more real now that they were confronted by these witnesses to its reality. Comparing the past with the present, a suggestive commentary on Eliezer's name; Moses had good reason for saying, "my God is a help."
II. PARALLEL WITH OURSELVES. (Cf. Hebrews 12:22-24.) We, too, like the sons of Moses, have been brought into new relations with our Father. As we approach him, what may we see and hear?
1. We find him in a holy place. Not a camp of wanderers in the wilderness, but a holy city, one which hath foundations, the settled home of its redeemed inhabitants. Pleasant for Gershom and his brother to find their father, but they still had to look on to the day when they should find their home; for us homo is our Father's house in the holy city upon the holy mountain.
2. He introduces us to holy fellowships. As Moses' children found new relatives, so do we: "an innumerable company, the general assembly of the angels, and the Church of the first-born, and the spirits of the justified." We may picture the interest with which Gershom and Eliezer must have viewed the camp and listened to the story of deliverance; but the company to which they had come was very different to that to which we have come; the deliverance of which they heard was but a first step to freedom. They, no doubt, learnt to sing, perhaps from Miriam, the song of Moses; from those with whom we have communion we may learn the song of the Lamb.
Conclusion. After all, the children, amid all the new sights, would rejoice most at meeting their father—at seeing him, and remaining with him. As Jethro led them towards the mount, their father was, doubtless, the subject of their talk; all else derived its interest only from its relation to him. Just so, too, with us. Heaven is our Father's house; it is our Father's presence that makes it home to us. As our Lord leads us thitherward, it is still of the Father whom he speaks. Those whom the Father has given into his care he will bring to their' journey's end in safety.—G.