The trials and vicissitudes of life.
Israel in the wilderness is a type of our pilgrimage through life.
I. MONOTONY. The long weary sameness of days each exactly resembling the last (Exodus 15:22)—the desert all around us—and no water! No refreshing draughts from that living spring, which becomes in them that drink it "a well of water springing up into everlasting life" (John 4:14). Israel was afflicted by want of earthly water for three days. Many poor pilgrims through the wilderness of life are debarred the spiritual draughts of which Jesus spoke to the Samaritan woman for twenty, thirty, forty years] Debarred, it may be, by no fault of their own, born in heathenism, bred up in heathenism, uneducated in what it most concerns a man to know. How sad their condition! How thankful those should be who may draw of the water of life freely
(a) from the written word;
(b) from the Living and Eternal Word who has said—"if any man thirst, let him come unto me and drink!"
II. DISAPPOINTMENT. Hopes long cherished seem about, at last, to be satisfied. The long sought for treasure—of whatever kind it may be—is announced as found. Now we are about to enjoy ourselves, to take our fill of the delight long denied us. Alas! the dainty morsel as we taste it proves to be—
"As Dead Sea fruit, which, fair to view,
Yet turns to ashes on the lips."
The delicious draught, as we expected it to be, is "Marah," "bitterness." Most of life is to most men made up of such disappointments. Men crave happiness, and expect it here, and seek it through some earthly, some temporal means—wealth, or power, or fame, or a peaceful domestic life, or social success, or literary eminence—and no sooner do they obtain their desire, and hold it in their grasp, than they find its savour gone—its taste so bitter that they do not care to drink. Then, how often do they turn to vent the anguish of their heart on some quite innocent person, who, they say, has led them wrong! Their disappointment should take them with humbled spirits to God. It actually takes them with furious words to the presence of some man, whom it is a relief to them to load with abuse and obloquy. They imitate the Israelites, not Moses—they murmur, instead of crying to the Almighty.
III. UNEXPECTED RELIEF. God can turn bitter to sweet. Often, out of the bitter agony of disappointment God makes gladness to arise. Sometimes, as in the miracle of Marah, he reverses the disappointment itself, turning defeat into victory, giving us the gratification of the desire which had been baulked of fruition. But more often he relieves by compensating. He gives something unexpected instead of the expected joy which he has withheld, lie makes a temporal evil work for our spiritual good. He takes away the sting from worldly loss, by pouring into our hearts the spirit of contentment. lie causes ill-success to wean us from the world and fix our thoughts on him.
IV. A TIME OF REFRESHMENT. Marah led to Elim. If there are times of severe trial in life, there are also "times of refreshing from the Lord" (Acts 3:19)—times of enjoyment—even times of mirth (Ecclesiastes 3:4; Psalms 126:2). But lately toiling wearily through an arid wilderness, only to reach waters of bitterness, on a sudden the Israelites found themselves amid groves of palms, stretched themselves at length on the soft herbage under the shadow of tall trees, and listened to the breeze sighing through the acacias, or to the murmur of the babbling rill which flowed from the "twelve springs" adown the dale. 'Encamped there by the waters" (Exodus 15:27) they were allowed to rest for a while, secure from foes, screened from the heat, their eyes charmed by the verdure, their ears soothed by gentle sounds, their every sense lapped in soft enjoyment by the charms of a scene which, after the wilderness, must have appeared "altogether lovely." And so it is in our lives. God does give us, even here in this world, seasons of repose, of satisfaction, of calm content. It were ingratitude in us not to accept with thankfulness such occasions when they arise, lie knows what is best for us; and if he appoints us an Elim, we were churlish to withdraw ourselves from it. The Church has its festivals. Christ attended more than one banquet. "Times of refreshing" are to be received joyously, gratefully, as "coming from the Lord," and designed by him to support, strengthen, comfort us. They are, as it were, glimpses into the future life.