It is a Christian duty to carry with us on the path of life the bones of our dead.
Joseph had sworn the Israelites to carry his bones with them out of Egypt at their departure; and they were thus in a special way bound to do it. But, apart from any such oath, or any positive wish expressed, it would have been well for them to have taken him with them. We are intimately bound up with the men of the generation before our own, and cannot too carefully carry along with us their memory. Men may be considered to carry their dead with them on their course through life—
I. WHEN THEY BEAR IN MIND AND HAVE RESPECT TO THEIR FATHERS IN THE FAITH, ESPECIALLY THOSE NEAR TO THEM IN TIME. It is almost impossible to measure adequately the amount of our debt to those who have immediately preceded us in life—who have set us an example of a consistent Christian course—and shown us its possibility. What living Christian man does not feel that to some other Christian man, older than himself, still alive or else passed away, he is indebted for the impetus which changed his path in life, turned him from the dumb idols which he was following, and led him to the worship of the living God? What gratitude is not due in each such case! Such memories are to be cherished, clung to—not relinquished, because he to whom we owe so much is dead. Being dead, such an one "still speaketh;" and it is well that our hearts should still hear his voice, and be thankful for it.
II. WHEN THEY CHERISH THE MEMORY OF THE FRIENDS AND RELATIONS WHOM THEY HAVE LOST. It is too common a practice, with men especially, to shut out the memory of the deceased. Bereavement is so terrible a thing, so poignant a grief, that to spare themselves men mostly make a sort of resolve that they will not think upon their dead. And it is quite possible, after a while, so to turn from the thought as to make it both transient and rare. But the better course—the true Christian course—is to retain our dead in our thoughts. The recollection can do us nothing but good. It is sobering, chastening, yet elevating. It is apt to wean us from the world; to soften us; to draw us into communion with the unseen; to help our higher nature in its struggle with the lower.
III. WHEN THEY BEAR IN REMEMBRANCE THE WORST SINS THAT THEY HAVE COMMITTED. The most terrible death to which we poor human creatures are subject is that "body of death," which we bear about with us in our flesh, and under which we "groan, being burthened"—viz, sin. There are persons who succeed in putting away the memory of their past sins, and who are as gay and light-hearted as if there were nothing against them in God's book. But it is a wiser course to bear about with us always this "death" also, and not seek to hush it up or put it out of sight. The thought of our past sins is well calculated to make us humble, penitent, forgiving; to save us from presumption, and make us throw ourselves absolutely for justification on the merits and atoning blood of Christ.