It is the method of the Divine action to accomplish ends by circuitous means.
God "led the Israelites about." Instead of conducting them straight from Tanis to Canaan in the course of six or seven days, he carried them down nearly to the furthest point of the Sinaitic peninsula, at least two hundred miles out of the direct line of route. He afterwards made them occupy in desert wanderings the space of forty years, and brought them into Canaan on the side furthest from Egypt—that which fronted the east. So it is—
I. IN GOD'S NATURAL WORKINGS. To make a planet suitable for the habitation of man, he does not create one fit for him straight off. He prepares an extended mass of matter which gradually condenses, throws off an atmosphere, settles into land and sea, undergoes for many thousands of years a series of aqueous and igneous changes, deposits strata, elevates them into mountains, works out river courses, raises and submerges continents; and only after a number of millennia does he, by this long and tedious process, effect the end aimed at from the first, the construction of a habitation suitable for such a being as man. Again, he will have man live on bread; but he does not make bread. He makes a germ capable of developing into a plant, of throwing out roots and leaves, deriving sustenance from air and earth and showers, increasing gradually for several months, and finally throwing up the tall spike, which after growing, and swelling, and ripening, bears ultimately the golden grain that is suited to be man's food.
II. IN GOD'S SPIRITUAL WORKINGS. If God has a work for a man to do, if for this a certain character is required, God again pursues no compendious method. The man is born in a certain sphere, given certain powers, and then it is left for the circumstances of life to work out in him, under Divine superintendence, the character required. Moses is trained for eighty years in order to qualify him for his position as deliverer of the Israelites from the bondage of Egypt; and is only rendered fit to accomplish the task by what befals him in that long period. All the saints of God, raised up to do any great work, have had some such long training. Even Christ did not enter on his ministry at once, but remained in obscurity for thirty years, before asserting his mission.
III. EVEN IN GOD'S MIRACULOUS WORKINGS. Christ would assuage the pains of hunger of the five thousand. He does not simply, as he might have done, remove them by a word. He obtains such food as there is at hand: he blesses and breaks; he causes the multitude to sit down; he distributes the food among the apostles, and bids them distribute to the multitude. If the Red Sea is to be parted, an east wind is made to blow for some hours; if a blind man is to be cured, clay is taken, and mixed with spittle, and put upon the blind man's eyes, and by a circuitous method his cure is effected. All this seems strange to us because we are so impatient. Our life here endures so short a space, and we so little realise the fact of the life to come, that we are always in a hurry to obtain results, and are annoyed at having to wait for them. But an Eternal Being can afford to be patient. "One day is with the Lord as a thousand years, and a thousand years as one day." The question with God is never as to the quickest, but always as to the best method. Haste is proverbially unsafe. "Most haste, worst speed," says theadage. It would bring much improvement into human life, if there were less of bustle and hurry in it—if men were not in so much haste to be rich—if they did not expect to reap the harvest so soon as they have sown the seed—if they would allow time for plans to take effect, for improvements to be brought to perfection, for institutions to take root and grow.