In the departure of the Israelites from Egypt, after they had received permission to set out, two things are principally remarkable:
1. All were of one mind—none hung back;
2. A mixed multitude cast in their lot with them, elected to accompany them, and resolved to share their fortunes. The first of these two facts shows—
I. THAT IN TIMES OF EXCITEMENT, UNDER DIVINE GUIDANCE, A WHOLE NATION WILL ACT AS ONE MAN. Critical times are favourable to the formation of a national spirit. Let a powerful invader threaten a people, and differences are at once forgotten, quarrels made up, party spirit held in abeyance. All unite with equal zeal against the common enemy. Or again, let any wave of strong feeling come upon a people, desire of unity, or of freedom, or of taking part in a great enterprise, like the crusades, and much the same unanimity prevails. Such a spirit is found among the Jew-s who returned from the captivity with Zerubbabel, when in the seventh month they "gathered themselves together to Jerusalem as one man" (Ezra 3:1), to set up the altar of burnt offerings. Such a spirit appears again in the time of Nehemiah, when all the people with one accord kept a solemn fast on the 24th of Tisri (Nehemiah 9:1), and then "sealed to the covenant" (Nehemiah 10:1-29). But it was not very frequently exhibited. When proclamation was made by Cyrus the Great that all Israelites who chose might quit his dominions and "go up to Jerusalem and build the house of the Lord" (Ezra 1:3), it was only a portion of the nation, "whose spirit God had raised," that went forth. But now the whole people was of one mind. Braced by the severe discipline of suffering, their spirits raised—their whole moral tone exalted—by the long series of signs and wonders which they had witnessed, encouraged by the Divine promise of a "land flowing with milk and honey," and confident in the leadership of Moses, they all arose "as one man," left their abodes, their lands, their farming implements, their utensils, their furniture, and started for the rendezvous of Succoth. Such waves of popular feeling have been known from time to time, but scarcely to this extent. When Oubacha started on Jan. 5, 1771, with 70,000 families of Calmucks from the banks of the Volga for China, 15,000 families remained behind. But God now inspired the whole Israelite nation with one unanimous feeling; and all left Egypt together. The other fact shows—
II. THAT THE ENTHUSIASM OF A UNITED NATION IS CONTAGIOUS, AND EXCITES OTHERS BEYOND ITS LIMITS TO FOLLOW ITS EXAMPLE. The contagious character of a revolutionary spirit has often been noticed. Even the war spirit, when strongly felt, is apt to be contagious, and to overleap national boundaries. Here we see that a righteous enthusiasm will also, on some occasions, catch hold of those seemingly beyond its range, who are in contact with it, and sweep such alien elements into its vortex. The "mixed multitude" who joined the Israelites had none of the reasonable grounds for hoping to better their condition that the Israelites had; but they entertained nevertheless expectations of, somehow or other, sharing in their advantages. They may have contained,
1. Some native Egyptians, connected with the Hebrews by marriage, for the example of Joseph is likely to have been followed;
2. Some slaves anxious for freedom;
3. Some members of oppressed races, held to labour in Egypt, as the Israelites had been. The later facts of the history show—
III. THAT NEITHER OF THESE TWO FORMS OF ENTHUSIASM IS TO BE RELIED UPON AS PERMANENT. The enthusiasm of Israel cooled wonderfully when they found themselves shut in between the host of Pharaoh and the Red Sea (Exodus 14:10-12). It was revived by the safe passage through the sea, but faded again rapidly under the toils and the monotony of the wilderness. Nor was that of the "mixed multitude" more lasting. They appear to have been the first to grow sick of the continual manna, and to have "lusted" after the rich and varied diet of Egypt (Numbers 11:4). The Israelites were seduced by them into similar misconduct; and the quails, and the plague which followed the quails (Numbers 11:31-33), were the consequence. Enthusiasm is a thing with which we cannot dispense; as a motive force for initiating a great movement, it is invaluable; but we must not trust to it for the accomplishment of anything which requires long and sustained effort. It is an abnormal and excessive stir of feeling, which must be followed by re-action. As it dies away, we must seek to supply its place by the ever increasing force of habit, which may be depended on for continuance.