§ 4. The education of Moses.
Education is to fit us for the battle of life. The first and most important point is that a child be "virtuously brought up to lead a godly life" In Egypt morality was highly regarded; and some have gone so far as to say that "the laws of the Egyptian religion " — in respect of morality at any rate — "fell short in nothing of the teachings of Christianity". This is, no doubt, an over-statement; but it is the fact, that correct and elevated ideas on the subject of morality were entertained by the Egyptian sages, and inculcated on the young by Egyptian teachers. To "give bread to the hungry, drink to the thirsty, to clothe the naked, set the wanderer in his path, resist the oppressor, and put a stop to violence," were regarded as the first elements of duty, the very alphabet of morality, which the most ignorant was expected to know and practise. To the more advanced such counsels as the following were given: — "If thou art become great after thou hast been humble, and if thou hast amassed fiches after poverty, and art come to be the first man of thy city; if thou art known for thy wealth, and hast become a great lord: let not thy heart grow proud because of thy riches; for it is God who has given them to thee." "Despise not another who is as thou wast; be towards him as towards thine equal." "Happiness makes one content with any abode; but a small disgrace darkens the life of a great man" "Good words shine more than the emerald which the hand of the slave finds among a heap of pebbles." "The wise man is satisfied with what he knows; content dwells in his heart, and his lips speak words that are good." "The son who accepts the words of his father will grow old in consequence; for obedience is of God, disobedience is hateful to God." "Let thy heart wash away the impurity of thy mouth: fulfil the word of thy master." Moses in the household of a virtuous Egyptian princess, the wife probably of a respected official, would be guarded from corrupting sights and sounds, would hear none but "good words," would learn courtesy, good manners, politeness, affability, gentlemanly ease; while at the same time he would have inculcated upon him the duties of activity, diligence, truthfulness, benevolence, consideration for others, temperance, purity, courage. The peculiar circumstances of his position, as a foreigner, a foundling, a mere adopted child, would lay him open to many a reproach and innuendo on the part of those who were jealous of his good-fortune. In this way his path would be beset with difficulties, which would furnish the necessary discipline that might otherwise have been lacking to one brought up by a tender and indulgent mistress who assumed towards him the attitude of a mother. He would learn the virtues of reticence and self-control. As he grew to manhood, active duties would no doubt be assigned to him — he would have to exercise a certain amount of authority in the household, to undertake the management of this or that department, and thus acquire experience in the direction and government of men. Altogether, it is easy to see that the position wherein by God's providence he was placed would furnish an excellent training for the part which he was to be called upon to play, would naturally tend to make him at once outwardly gentle and inwardly firm and self-reliant; at once bold to rebuke kings and patient to govern a stiff-necked and refractory people.
To the moral training thus furnished was added a mental training, on which we have already enlarged, Book-learning is of little use towards the management of men. But when it is superadded to a good practical education, which has already given active habits and facility in dealing with all the various circumstances of life, it adds a grace and dignity to its possessor which are far from contemptible. Moses, without his Egyptian "learning," might have led his people out of Egypt and conducted them safely to Palestine; but he would have lost his most glorious titles and offices; he would scarcely have been the great legislator that he was; he could certainly not have been the great historian, or the great poet. Moses, to obtain the knowledge and the powers that he shows in his writings, must have been during his youth a most diligent student. In this respect he is a pattern to all the young, and most especially to those high-placed youths who are too apt to think that their wealth and rank put them above the necessity of hard work and diligent application. The truth is, that such a position lays its holder under a special obligation to diligence. "Noblesse oblige." Those who are highly placed, and will have many eyes on them, should endeavour to make their acquirements such as will bear close scrutiny and observation. "A city that is set on an hill cannot be hid" (Matthew 5:14).