Removal to Egypt.
This early instance of emigration shows—
I. How the CALL to leave the land of one's fathers may sometimes be
1. Unexpected Jacob little expected to end his days in Egypt.
2. Trying. Canaan, the land of promise, where were the graves of his ancestors, etc.
3. Mysterious. An apparent reversal of the lines on which Providence had hitherto been moving. Yet—
4. Distinct. Jacob had no doubt that God's call had come to him. It came first in providence, and was ratified by direct Divine permission (Genesis 46:2-5). Many have the indirect call, who can scarcely doubt that it is also a direct one. Causes of emigration—Want and distress at home, with reasonable prospect of comfort and plenty abroad; opening of a better field for talents and energies; state of health, necessitating change of climate; persecution, as in case of Huguenots, Pilgrim Fathers, etc.
II. What CONSOLATIONS the emigrant may carry with him.
1. God accompanies him (Genesis 46:4).
2. He can serve God yonder as well as here.
3. He is furthering wise and beneficent purposes. Little doubt of that, if he is leaving at God's bidding. Israel's residence in Egypt secured for the tribes—
all preparatory to settlement in Canaan, and the fulfilment of their spiritual mission to the world.
4. The terminus is not Egypt, but Canaan. Jacob never saw again the Canaan he had left, but, dying in faith, he and his sons became heirs of the better Canaan. Whatever his earthly destination, let the emigrant keep in view a "better country, that is, an heavenly" (Hebrews 11:16).
III. The ADVANTAGES of emigration.
1. It is not always advantageous.
2. Emigration, wisely and judiciously conducted, is of great benefit to society.
(3) It affords room and scope for the vigorous expansion of a young race.