God's presence with his servants.
Joseph in slavery, yet the Lord was with him (cf. Revelation 1:9). Twice stated in this chapter. Outward prosperity is no test of God's presence (cf. Romans 5:3; 2 Corinthians 12:9). Often in times of trial God's presence is most clearly felt. When all dark below, the eye is drawn upwards. The world's good seen to be unprofitable (James 4:4). There is a sense in which God is always with all. He guides men's actions and course of life, whether they will or not. But while unbelief derives no comfort from this (Zephaniah 1:12), the knowledge of his presence gives peace to his people (Isaiah 26:3-12).
I. CHARACTER OF HIM WITH WHOM GOD WAS THUS PRESENT. A Godward mind—habitually living-as in the sight of God, though left alone (cf. Galatians 4:28). Fulfilled what his hand found to do. God's will was his rule of life. He resisted temptation (James 1:12); was faithful in the charge committed to him, though not of his own choice. Did not look upon the wrong he had suffered as excusing- him from fidelity. This faithful spirit can spring only from thorough belief in God's love and care (1 John 4:19).
II. THE BLESSING OF GOD'S PRESENCE EXTENDED TO EVERY PART OF HIS LIFE. Not merely in the fact of his being carried to Egypt (cf. Acts 23:11), but in every incident God's hand is seen. His management of Potiphar's affairs was a training for rule over Egypt. His unjust accusation was a step towards his standing before Pharaoh. His experience in prison prepared him to be the deliverer of a nation (cf. Hebrews 2:18; Hebrews 4:15). Thus God's presence is something better and higher thou merely a prosperous course. It is the certainty that everything that happens is ordered by infinite wisdom and love—is a step towards the fullness of joy (Deuteronomy 8:2). This holds good in spiritual experience not less than in temporal. A Christian is often led through times of darkness. Communion with God seems to be interrupted (Psalms 65:3; Romans 7:24). Temptation, opposition, difficulty in prayer make the soul sad. Yet the Lord is not absent; and these are all parts of the training by which he is preparing his servant for the fullness of blessing.
III. HE WITH WHOM THE LORD ABIDES (John 14:23; Revelation 3:20) IS A BLESSING TO OTHERS. So it was with Joseph. Potiphar, the jailer, Pharaoh, the Egyptian nation, were blessed through him. There is no such thing as keeping a blessing to ourselves; the very attempt destroys it as a blessing. Temporal possessions and powers, used selfishly, become vanity. They pass away, and leave no good, no joy behind. And so with spiritual good. He who has experienced the grace of God must care for others, or his own state will suffer (Proverbs 11:24). The more we partake of the mind of Christ, the more we learn that wherever he leads us, it is that we may be channels of blessing to others.—M.