Joseph carried by Midianites to Egypt.
I. THE INFAMOUS SALE.
1. The wicked proposal. "Come, and let us sell him. By whatever motives Judah was actuated, the notion that either he or his brethren had a right thus to dispose of Joseph's life was not simply an open violation of the Divine law which constituted all men with equal fights, and in particular made every man his brother's keeper, not his brother's destroyer or proprietor, but a hideous discovery of the utter perversion of moral nature which had taken place in the case of Joseph's brethren. So low had they now sunk, that they were become not alone without humanity, but without natural affection as well.
2. The double reason.
3. The favorable opportunity. Many wicked schemes are happily never carried through because the opportunity is wanting—thanks to Divine providence! But, on the other hand, thousands of nefarious crimes are born of the opportunity—thanks to the sinful ingenuity of the fallen heart I The scheme of Judah was clearly suggested by the providential circumstance that at the moment an Ishmaelitish caravan was passing by on its way with gums and spicery to Egypt. That caravan was God's chariot sent to convey Joseph to the throne of Egypt. Judah asked his brethren to see in it a prison van to take their brother into slavery in Egypt. Wicked men and God may often seem to play at cross purposes with one another, but God always triumphs. Man proposes; God disposes.
4. The accomplished transaction. "They drew and lifted Joseph up out of the pit, and sold him to the Midianites for thirty pieces of silver." The first recorded specimen of a transaction which has frequently been repeated in the history of mankind. Slave markets have often imitated, but seldom surpassed, the wickedness of which Joseph's brethren were guilty. It was not simply a fellow-creature that they sold, but a brother; and they had not even the poor apology of getting a good bargain, as they sold him for twenty shekels—little over forty shillings!
5. The unforeseen result. Joseph's purchasers conveyed him into Egypt, and sold him, as probably his brethren expected; it is scarcely likely they anticipated he would find his way into so honorable service as that of a high officer of state. But God was taking Joseph thereby a step nearer to his predicted elevation.
II. THE DOLEFUL TIDINGS.
1. The ominous symbol. The coat of ends, the token of a father's love for his darling son, the insensate ruffians, after dipping it in blood, caused to be conveyed into their father's presence by the hands of a swift-footed messenger. This was rather a proof of their cowardice than of their consideration for Jacob's feelings.
2. The pretended discovery. The bearer of the blood-stained tunic was directed to say that the brethren had found the robe, and to ask, with expressions of their deep concern, whether or not it was the coat of his beloved son. Their intention we cannot think was to stab their father's heart, but to mislead his judgment.
3. The expected inference. As they designed, the old man concluded that his son was devoured: "Joseph is without doubt rent in pieces." Seldom do villains' plots succeed so well.
III. THE SORROWING PARENT.
1. The bitter grief. The depth and tenderness of Jacob's mourning for his lost son was—
2. The ineffectual consolation. "All his sons and all his daughters rose up to comfort him; but he refused to be comforted." For this Jacob was