This chapter contains the vision of the sealed book, and the opening of it by Christ, which occasions universal joy among all ranks and sorts of creatures. The book is described by the place where it was, in the right hand of God; by the uncommon manner in which it was written within and without; and by the seven seals it was sealed with, Re 5:1, next follows a proclamation made by a mighty angel, with a loud voice, to find out a person worthy and able to open this book, and loose its seals, Re 5:2, upon which a declaration is made, that none could be found in heaven, earth, or hell, Re 5:3, which had such an effect upon John, that it set him a weeping, Re 5:4, but was comforted by one of the elders suggesting, that there was a person that could, and would do it, when he calls the lion of the tribe of Judah, and the root of David, which are names of Christ, Re 5:5, of which he was assured by what he quickly saw, namely, the same person the elder spoke of, described by his position, standing between the throne, and the living creatures, and elders; and by his similitude and likeness, as a Lamb that had been lately slain, with seven horns and eyes in him; and by what he did, he went and took the book out of the right hand of God, his Father, Re 5:6.
This occasioned a general joy among all kind of creatures; first among the four living creatures, and four and twenty elders, who are described by what they had, harps and golden vials, the one for praise, the other for prayer; and by what they did, they fell down in a worshipping posture before the Lamb, and sung the new song of redeeming love to him; in which they ascribe worthiness to him, to take the book and open its seals; declare their redemption unto God, by his blood, out of all nations of the earth; take notice of the honour done them by him, in making them kings and priests to God; and express their assurance that they shall reign with him on earth, Re 5:8, and next an innumerable company of angels join the living creatures and elders, in a doxology or ascription of glory to him, Re 5:11, yea, every creature in heaven and earth, upon it, and under it, and in the sea, are introduced as giving glory both to him that sat upon the throne, and to the Lamb, Re 5:13, and the whole is closed by the living creatures saying "Amen", to all, and by the elders prostrating themselves, and worshipping the living and eternal God, Re 5:14.
Ver. 1. And I saw on the right hand of him that sat on the throne,.... Of this throne, and who it was that sat upon it,See Gill on "Re 4:2"; and who had "in" his right hand, or "at", or "upon" his right hand, as the Syriac and Arabic versions render it, lying by, or near his right hand; though according to Re 5:7, the book appears to have been in his right hand, as our version, and others render it:a book written within, and on the backside, sealed with seven seals: this book was very much like Ezekiel's roll, Eze 2:9; which was written rwxaw Mynp, "within" and "without", before and behind, and indeed it was in the form of a roll: the manner of writings in those times was on sheets of parchment, which, when finished, were rolled up in the form of a cylinder; hence a book is called a "volume".
This book seems to have consisted of seven rolls, to which was annexed seven seals; and there being not room enough within, contrary to the common way of writing, some things were written upon the backside of the outermost roll; and such writings were by the ancients called "Opistographi": and the word is used by them sometimes for very prolix writings .
By this book some understand the Scriptures of the Old Testament, which were written in rolls; see Heb 10:5; and which came out of the right hand of God, and were given forth by him; and being written within, and on the backside, may denote the fulness of them, they containing a variety of matter, useful and profitable, for different purposes; or else the literal and mystical, or spiritual meaning of some parts of them: or, as others think, the more clear explanation of the books of the Old Testament, by those of the New Testament; and its being sealed may signify the authenticity of those writings, having the seal of God's truth, and the impress of his wisdom, power, and goodness on them; and also the hidden sense and meaning of them, they being, especially in the prophetic and spiritual part of them, a sealed book to natural men, and of which Christ is the truest and best interpreter; but then this book was opened, and looked into, and read, and, in some measure, understood, even by the Old Testament saints, and had been before this time expounded by Christ, concerning himself; yea, he had opened the understandings of his disciples to understand those Scriptures, and had counted them, and others, worthy to open and explain this book to others, and had sent them into all the world for this purpose; and for the same reasons it cannot be understood of the Gospel published to Jews and Gentiles, the one within, and the other without; rather therefore the book of God's decrees is here meant, which respects all creatures, and all occurrences and events in the whole world, from the beginning to the end of time; and so Ezekiel's roll, according to the Targum on Eze 2:10; which was written before and behind, signified that which was aywrv Nm, "from the beginning", and whichapwob ywhml dyted, "shall be in the end", or hereafter.
This book God holds "in [his] right hand", as the rule and measure of all he does, and of the government of the world, and which he constantly fulfils and executes; and its being written "within and without" may denote the perfection and comprehensiveness of it, it reaching to all creatures and things, even the most minute; and its being "sealed" shows the certainty of its fulfilment, and the secrecy and hiddenness of it, until accomplished; though it seems best of all to understand it of that part of God's decrees relating to the church and world, particularly the Roman empire, which from henceforward, to the end of time, was to be fulfilled; and so is no other than the book of the Revelation itself, exhibited in the following scenes and visions; and this may be truly said to be in the right hand of God, and from thence taken by the Lamb, it being the revelation of Jesus Christ, which God gave unto him, Re 1:1; and may be said to be written, both "within and on the backside", to show that it contains a large account of things, a long train of events to be accomplished; as also to signify, that it regards the church, and the members of it, who are those that are within, in the several ages of time, and the world, or those that are without; for this book prophecy regards both the state of the Roman empire, and of the Christian church; and its being "sealed" shows the authenticity, certainty, and also the obscurity of what was contained therein; and with "seven" seals, with respect to the seven periods of time, in which the prophecies in it are to be fulfilled.
Vid. Alex. ab Alex. Genial. Dier. l. 2. c. 30. & Salmuth in Panciroll. rer. Memorab. par. 1. tit. 42. p.