Bible Commentary

Jude 1:4

Jude 1:4

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

where the Lord God denied by those men is manifestly distinguished from our Lord Jesus Christ, and by whom these persons are said to be bought: the meaning is not that they were redeemed by the blood of Christ, for Christ is not intended; and besides, whenever redemption by Christ is spoken of, the price is usually mentioned, or some circumstance or another which fully determines the sense; seeAc 20:28 whereas here is not the least hint of anything of this kind: add to this, that such who are redeemed by Christ are the elect of God only, the people of Christ, his sheep and friends, and church, and who are never left to deny him so as to perish eternally; for could such be lost, or deceive, or be deceived finally and totally by damnable heresies, and bring on themselves swift destruction, Christ's purchase would be in vain, and the ransom price be paid for nought; but the word "bought" regards temporal mercies and deliverance, which these men enjoyed, and is used as an aggravation of their sin in denying the Lord; both by words, delivering out such tenets as are derogatory to the glory of the divine perfections, and which deny one or other of them, and of his purposes, providence, promises, and truths; and by works, turning the doctrine of the grace of God into lasciviousness, being disobedient and reprobate to every good work; that they should act this part against the Lord who had made them, and upheld them in their beings and took care of them in his providence, and had followed them with goodness and mercy all the days of their lives; just as Moses aggravates the ingratitude of the Jews in De 32:6 from whence this phrase is borrowed, and to which it manifestly refers: "do ye thus requite the Lord, O foolish people and unwise!

is not he thy Father that hath bought thee? hath he not made thee, and established thee?" nor is this the only place the apostle refers to in this chapter, see compared withDe 32:5 and it is to be observed, that the persons he writes to were Jews, who were called the people the Lord had redeemed and purchased, and so were the first false teachers that rose up among them; and therefore this phrase is very applicable to them:and bring upon themselves swift destruction; either in this life, being suddenly cut off in the midst of their days, and by the immediate hand of God, as Arius and other heretics have been; or eternal damnation in the other, which their tenets lead unto, and which will swiftly come upon them when they are promising themselves peace and safety.

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