Bible Commentary

2 Timothy 3

2 Timothy 3 — Overview

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

In this chapter the apostle delivers out a prophecy of the last days, showing how perilous the times will be, describing the persons that will live in them, and what will be their end; and in opposition to these men, proposes himself an example in doctrine and sufferings; and encourages Timothy to persevere, and highly commends the sacred writings.

The prophecy begins the description it gives of hypocrites, formal professors, and false teachers, that should rise up in the last days, and perilous times spoken of, is in . And these are compared to the magicians of Egypt for the corruption of their minds, the badness of their principles, and their opposition to truth, and for their exit, and the issue of things; they will be stopped in their progress, and their folly exposed, and as the reverse of these men, the apostle gives an account of his own doctrine, conversation, and sufferings; which he proposes to Timothy for imitation, as being well known to him, and as also the common state of all godly persons in this life, being a suffering one, nor can it be expected that it should be otherwise, since false teachers, who are wicked and deceitful men, grow worse and worse, .

And then the apostle exhorts Timothy to abide by, and continue in the doctrines of the Gospel, from the assurance he had of the truth of them, from the consideration of his having learned them of the apostle, and especially from their agreement with the holy Scriptures, which he had knowledge of from a child, which Scriptures are commended, partly from the useful effect of them, making men wise unto salvation; and chiefly from the author of them, being by the inspiration of God; and also from the profitableness of them, both for doctrine and manners, and especially to furnish a Gospel minister for the work he is called unto, .

Ver. 1. This know also,.... That not only men of bad principles and practices are in the churches now, as before described in the preceding chapter, but that in succeeding ages there would be worse men, if possible, and the times would be still worse; this the apostle had, and delivered by a spirit of prophecy, and informed Timothy, and others of it, that he and they might be prepared for such events, and fortified against them:that in the last days perilous times shall come; "or hard" and difficult times to live in; not by reason of the outward calamities, as badness of trade, scarcity of provisions, the ravages of the sword, &c.

but by reason of the wickedness of men, and that not of the profane world, but of professors of religion; for they are the persons afterwards described, who will make the times they live in difficult to others, to live soberly, righteously, and godly; the days will be evil, because of these evil men: or they will be "troublesome" times, very afflicting and distressing to pious minds; as the places and times, and men and customs of them were to Lot, David, Isaiah, and others: and also "dangerous" ones to the souls of men; who will be beguiled by their fair speeches, and specious pretences, to follow their pernicious ways, which will bring destruction upon them; their doctrines will eat as a gangrene, and their evil communications will corrupt good manners, before observed.

And these times will be "in the last days" of the apostolic age, and onward to the end of the world: the Jews generally understand by this phrase, when used in the Old Testament, the days of the Messiah; and which are the last days of the world, in comparison of the times before the law, from Adam to Moses, and under the law, from thence to Christ; and even in the times of the apostles, at least towards the close of them, great numbers of men rose up under the Christian name, to whom the following characters well agree, as the Gnostics, and others; and who paved the way for the man of sin, the Romish antichrist, whose priests and votaries are here likewise described to the life: so that these last days may take in the general defection and apostasy of the church of Rome, as well as those times, which followed the apostles, and those which will usher in the second coming of Christ.

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