Let no man deceive you by any means,.... By any of the above means; by pretending to a revelation from the Spirit; or to have had it from the mouth of anyone of the apostles; or to have a letter as from them, declaring the day of Christ to be instant; or by any other means whatever; do not be imposed upon by them for the following reasons, for there were things to be done before the coming of Christ, which were not then done, and which required time: for that day shall not come,except there come a falling away first; either in a political sense, of the nations from the Roman empire, which was divided into the eastern and western empire; for which, way was made by translating the seat of empire from Rome to Byzantium, or Constantinople; the former of these empires was seized by Mahomet, and still possessed by the Turks; and the latter was overrun by the Goths, Huns, and Vandals, and torn to pieces; Italy particularly was ravaged by them, and Rome itself was sacked and taken: or rather in a religious sense, of the falling of men from the faith of the Gospel, from the purity of Gospel doctrines, discipline, worship, and ordinances; and this not of some Jews who professed faith in Christ, and departed from it, or of some Christians who went off to the Gnostics; but is to be understood of a more general defection in the times of the Papacy; when not only the eastern churches were perverted and corrupted by Mahomet, and drawn off to his religion, but the western churches were most sadly depraved by the man of sin, by bringing in errors of all sorts in doctrine, making innovations in every ordinance, and appointing new ones, and introducing both Judaism and Paganism into the churches; which general defection continued until the times of the reformation, and is what the apostle has respect to in 1Ti 4:1 where he manifestly points out some of the Popish tenets, as forbidding marriage to priests, and ordering abstinence from meats on certain days, and at certain times of the year: this was one thing that was to precede the coming of Christ, another follows, which should take place at the same time;and that man of sin be revealed; who was now hid, though secretly working; by whom is meant not only any particular person or individual; not the devil, for though he is the wicked one, a damned spirit, an opposer, an adversary of God and Christ, and his people, and who has affected deity, and sought to be worshipped, and even by Christ himself; yet the man of sin is here distinguished from Satan, 2Ti 2:9 nor is any particular emperor of Rome intended, as Caius Caligula, or Nero, for though these were monsters of iniquity, and set up themselves as gods, yet they sat not in the temple of God; nor is Simon Magus designed, who was a very wicked man, a sorcerer, and who gave out himself to be some great one, and was called the great power of God, before big profession of faith in Christ; and afterwards affirmed that he was God, the Father in Samaria, the Son in Judea, and the Spirit in the rest of the nations of the world; and, because of his signs and lying wonders, had a statue erected by the Roman emperor with this inscription, "to Simon the holy god"; but then this wicked man was now already revealed: nor is this to be understood of a certain Jew, that is to be begotten by the devil on a virgin of the tribe of Dan, and who is to reign three years and a half, and then to be destroyed by Christ, which is a fable of the Papists; but a succession of men is here meant, as a king is used sometimes for an order and succession of kings, De 17:18 and an high priest for that whole order, from Aaron's time to the dissolution of it, Heb 9:7 so here it intends the whole hierarchy of Rome, monks, friars, priests, bishops, archbishops, cardinals, and especially popes, who may well be called "the man of sin", because notoriously sinful; not only sinners, but sin itself, a sink of sin, monsters of iniquity, spiritual wickednesses in high places: it is not easy to reckon up their impieties, their adulteries, incest, sodomy, rapine, murder, avarice, simony, perjury, lying, necromancy, familiarity with the devil, idolatry, witchcraft, and what not?
Bible Commentary
2 Thessalonians 2:3
2 Thessalonians 2:3
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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2 Thessalonians 2 — Overview2 Thessalonians 2 · Matthew Henry's Commentary on the Whole BibleThe apostle is very careful to hinder the spreading of an error into
which some among them had fallen concerning the coming of Christ, as
being very near, ver. 1-3. Then he proceeds to confute the error he…2 Thessalonians 2 — Overview2 Thessalonians 2 · Treasury of Scripture Knowledge2 Thessalonians 2:1, Paul urges them to continue stedfast in the truth received; 2 Thessalonians 2:3, shows that there shall be a departure from the faith, 2 Thessalonians 2:9, and a discovery of Antichrist, before the…2 Thessalonians 2 — Overview2 Thessalonians 2 · John Gill's Exposition of the Entire BibleIn this chapter the apostle guards against a notion, as if the second coming of Christ was at hand; declares that, previous to it, there must be a great apostasy, and a revelation of antichrist; comforts the saints…2 Thessalonians 2:1-32 Thessalonians 2:1-3 · Matthew Henry's Commentary on the Whole BibleFrom these words it appears that some among the Thessalonians had
mistaken the apostle's meaning, in what he had written in his former
epistle about the coming of Christ, by thinking that it was near at…2 Thessalonians 2:1-172 Thessalonians 2:1-17 · The Pulpit CommentaryEXPOSITION
CONTENTS.—The apostle now proceeds to the principal object which he had in view in writing this Epistle. The Thessalonians had adopted erroneous notions concerning the advent; they supposed that the day of…2 Thessalonians 2:1-172 Thessalonians 2:1-17 · The Pulpit Commentary( α) This terrible person is to oppose God and all worship of every sort, and may therefore be regarded as an impersonation of infidel wickedness.
( β) He is to sit down in the vacated "temple of God" and claim all the…
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