Bible Commentary

2 Thessalonians 1:4

2 Thessalonians 1:4

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

So that we ourselves glory in you,.... Or "of you"; for though they were the subject concerning which, yet not the object in which they gloried; the apostle elsewhere advises not to glory in men, but only in the Lord; nor was this his practice contrary to his advice, for he did not boast of these persons with respect to their carnal things; he did not glory in their flesh, nor in their riches, nor wisdom, nor strength, nor any external gift; he gloried indeed of their graces, and of the exercise and increase of them; but of these not as of themselves, or as owing to him, and his fellow ministers, but as instances of the grace of God, and for which he gives thanks to him: and besides, he did not glory of these in the presence of God, in whose presence none should glory, butin the churches of God; the other churches in Macedonia and Achaia, as Philippi, Berea, Corinth, &c.

he gave thanks to God for them, and gloried of them before men, or among the saints, to the glory of the grace of God in them, and in order to stir up other churches to an emulation and imitation of them.

And the particulars he gloried of them for were as follow,for your patience and faith in all your persecutions and tribulations that ye endure: many and sore were the reproaches, the afflictions, and persecutions that befell them for the sake of Christ, and their profession of him, and his Gospel; and which is more or less the case of everyone that will live godly in Christ Jesus: and these they endured, they bore and stood up under, they were not shocked, and staggered, and moved from the hope of the Gospel by them; which shows that the truth of grace was in them; for where there is not the root of the matter, when tribulation and affliction arise because of the profession of the word, such are offended, stumbled, and quickly gone; but these saints endured their afflictions, and with great patience, without murmuring and repining, and with great constancy, firmness, and resolution of mind.

They stood fast in the grace and doctrine of faith, and in the profession of both, which they held without wavering, and none of the things they met with could move them from it. The apostle had mentioned their faith before, and he takes notice of it again, because their patience, constancy, and perseverance in sufferings, arose from it; for the trying of faith works patience, .

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2 Thessalonians 1 — Overview2 Thessalonians 1 · Matthew Henry's Commentary on the Whole BibleAfter the introduction (ver. 1, 2) the apostle begins this epistle with an account of his high esteem for these Thessalonians, ver. 3, 4. He then comforts them under their afflictions and persecutions (ver. 5-10)…2 Thessalonians 1 — Overview2 Thessalonians 1 · Treasury of Scripture Knowledge2 Thessalonians 1:1, Paul certifies them of the good opinion which he had of their faith, love, and patience; 2 Thessalonians 1:11, and therewithal uses divers reasons for the comforting of them in persecution, whereof…2 Thessalonians 1 — Overview2 Thessalonians 1 · John Gill's Exposition of the Entire BibleThis second epistle was written, not from Athens, as the subscription testifies, nor from Rome, as Athanasius supposes; but from Corinth, from whence was sent the former, and where the apostle and Timothy, and Silvanus…2 Thessalonians 1:1-42 Thessalonians 1:1-4 · Matthew Henry's Commentary on the Whole BibleHere we have, I. The introduction (v. 1, 2), in the same words as in the former epistle, from which we may observe that as this apostle did not count it grievous to him to write the same things (Phil. iii. 1) in…2 Thessalonians 1:1-122 Thessalonians 1:1-12 · The Pulpit CommentaryEXPOSITION CONTENTS.—Paul, after the address and salutation, commences this Epistle by rendering thanks to God for the welcome intelligence he had received of the increase of the faith and love of his Thessalonian…2 Thessalonians 1:1-122 Thessalonians 1:1-12 · The Pulpit Commentary2. The salutation. He uses the same words as in the First Epistle; he could find no more suitable terms to express his good wishes for his converts. He could desire nothing better for them than grace, and peace; grace,…