For I through the law am dead to the law,.... The apostle further replies to the objection against the doctrine of justification, being a licentious one, from the end of his, and other believers, being dead to the law: he owns he was dead unto it, not in such sense as not to regard it as a rule of walk and conversation, but so as not to seek for life and righteousness by it, nor to fear its accusations, charges, menaces, curses, and condemnation: he was dead to the moral law as in the hands of Moses, but not as in the hands of Christ; and he was dead to it as a covenant of works, though not as a rule of action, and to the ceremonial law, even as to the observance of it, and much more as necessary to justification and salvation: and so he became "through the law"; that is, either through the law or doctrine of Christ; for the Hebrew word hrwt, to which nomov answers, signifies properly doctrine, and sometimes evangelical doctrine, the Gospel of Christ; see Isa 2:3 and then the sense is, that the apostle by the doctrine of grace was taught not to seek for pardon, righteousness, acceptance, life, and salvation, by the works of the law, but in Christ; by the doctrine of the Gospel, which says, believe on the Lord Jesus Christ and thou shall be saved; he became dead to the law, which says, do this and live: or through the books of the law, and the prophets, the writings of the Old Testament, which are sometimes called the law, he learnt that righteousness and forgiveness of sins were only to be expected from Christ, and not the works of the law; things, though manifested without the law, yet are witnessed to by the law and prophets: or through the law of his mind, the principle of grace formed in his soul, he became dead to the power and influence of the law of works, he being no longer under the bondage of that, but under grace, as a governing principle in his soul: or the word law, here twice used, may signify one and the same law of works; and the meaning be, either that through Christ's fulfilling the law in his room and stead, assuming an holy human nature the law required, and yielding perfect obedience to it, and submitting to the penalty of it, he became dead to it; that is, through the body of Christ, see Ro 7:4 and through what he did and suffered in his body to fulfil it; or through the use, experience, and knowledge of the law, when being convinced of sin by it, and seeing the spirituality of it, all his hopes of life were struck dead, and he entirely despaired of ever being justified by it.
Bible Commentary
Galatians 2:19
Galatians 2:19
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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Galatians 2 — OverviewGalatians 2 · Matthew Henry's Commentary on the Whole BibleThe apostle, in this chapter, continues the relation of his past life
and conduct, which he had begun in the former; and, by some further
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In the preceding chapter, St. Paul has been concerned to make clear the position that neither the gospel which he preached nor the commission which he held was derived from the older apostles- the history of…Galatians 2:11-21Galatians 2:11-21 · Matthew Henry's Commentary on the Whole BibleI. From the account which Paul gives of what passed between him and the
other apostles at Jerusalem, the Galatians might easily discern both
the falseness of what his enemies had insinuated against him and their…Galatians 2:11-21Galatians 2:11-21 · The Pulpit CommentaryWithstanding of Peter at Antioch.
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