And she called the name—not invoked the name (Chaldee, Lapide), though occasionally קָרָא שֵׁם has the same import as קָרָא בִשֵׁס (vide Deuteronomy 32:3)—of the Lord—Jehovah, thus identifying the Maleach Jehovah with Jehovah himself—that spake unto her, Thou God asset me.
Literally, Thou (art) El-Roi, a God of seeing, meaning either the God of my vision, i.e. the God who revealest thyself in vision (Gesenius, Furst, Le Clerc, Dathe, Rosenmüller, Keil, Kalisch, Murphy), or, though less correctly, the God who sees all things, and therefore me (LXX; Vulgate, Calvin, Ainsworth; Candlish, Hofmann, Baumgarten, Delitzsch, Wordsworth).
For she said, Have I also here looked after him that seeth me? Literally, Have I also hitherto seen? i.e. Do I also still live after the vision? (Onkelos,. Gesenius, Furst, Keil, Kalisch, Rosenmüller, Murphy).