For whatsoever things were written aforetime,.... In the books of the Old Testament; the apostle says this, to vindicate the pertinency of the above citation, and to prevent any objection that might be made against it; since whatsoever was written in that psalm did not belong personally to David, but to Christ; and what is written concerning him, is designed for the use and instruction of his people; yea, whatever is written anywhere in the sacred Scriptures,were written for our learning; to instruct in the knowledge of Christ, of his person, offices, grace, righteousness, obedience, sufferings, death, resurrection, and ascension; and of the great salvation and redemption he came to obtain, and has obtained; and to teach us the doctrines of grace, of pardon through the blood of Christ, atonement by his sacrifice, justification by his righteousness, acceptance in his person, and eternal life through him; as also to inform us of our duty, and how we ought to behave both towards God and men:that we, through patience and comfort of the Scriptures, might have hope; the Scriptures are not only written for our present instruction, but for the ingenerating, encouraging, and establishing, an hope of eternal Life in another world; which they are the means of, under the influence of divine grace; since they give us a clear account of eternal life; of the promise of it in Christ; of its being procured by him, and secured in him; of the means of enjoying it, through his blood and righteousness; of the declarations of God's free grace and mercy to sinners, and of the various instances of persons who have been made partakers of it; all which encourage to hope in the Lord, and to rejoice in hope of the glory of God; believing we also may have and enjoy the thing hoped for, "through patience and comfort of the Scriptures"; both which are encouraged thereby: the "patience of the Scriptures" is not a stoical apathy, a stupid indolence; and is of a different kind from that patience the writings of the Heathen philosophers define and recommend: the Scripture gives an account of the true nature of patience, in bearing all sorts of evils for Christ's sake; of the excellency and usefulness of it; and do strongly exhort unto it upon the best principles, and with the best motives; and are full of promises to the exercise of it, and furnish out the best examples of suffering affliction, and patience: "the comfort of the Scriptures" is such as is not to be met with elsewhere.
Bible Commentary
Romans 15:4
Romans 15:4
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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Romans 15 — OverviewRomans 15 · Matthew Henry's Commentary on the Whole BibleThe apostle, in this chapter, continues the discourse of the former,
concerning mutual forbearance in indifferent things; and so draws
towards a conclusion of the epistle. Where such differences of…Romans 15 — OverviewRomans 15 · Treasury of Scripture KnowledgeRomans 15:1, The strong must bear with the weak; Romans 15:2, We must not please ourselves; Romans 15:3, for Christ did not so; Romans 15:7, but receive one another, as Christ did us all; Romans 15:8, both Jews and…Romans 15 — OverviewRomans 15 · John Gill's Exposition of the Entire BibleThe apostle in this chapter pursues his exhortation to mutual affection and forbearance, notwithstanding their different sentiments about the use of meats, and observation of days; excuses his writing so freely to them,…Romans 15:1-4Romans 15:1-4 · Matthew Henry's Commentary on the Whole BibleThe apostle here lays down two precepts, with reasons to enforce them,
showing the duty of the strong Christian to consider and condescend to
the weakest.
I. We must bear the infirmities of the weak, v. 1. We all…Romans 15:1-13Romans 15:1-13 · The Pulpit CommentaryH. Renewed admonition to bear with the weak, enforced by Scripture and the example of Christ.Romans 15:1-13Romans 15:1-13 · The Pulpit CommentaryUnion in God.
Here, as Godet says, "the particular question treated in Romans 14:1-23. broadens; the point of view rises, and the tone is gradually heightened even to the elevation of a hymn, as at the end of all the…
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