For I say, through the grace given unto me,.... The Ethiopic version reads, the grace of God: and so two of Stephens's copies. By which the apostle intends, not that internal grace which was wrought in his soul; nor the Gospel of the grace of God, which he preached; nor the gifts of grace, which qualified him for that service; but the grace of apostleship, or that authoritative power, which he, as the apostle, received from Christ to say, command, give orders and instructions to churches, and particular persons:to every man that is among you: every member of the church, in whatsoever state or condition, whether in office or not; of whatsoever abilities or capacity, having gifts, whether more or less; the manifestation of the Spirit being given to everyone to profit with, for his own and the good of others:not to think [of himself] more highly than he ought to think; that is, either not to arrogate to himself what does not belong to him, and detract from others, who may have equal, if not superior, abilities to him; or not to glory in what he has, as if he had not received it, and as if it was altogether owing to his own sagacity, penetration, diligence, and industry; or not to search into things too high for him that are out of his reach, and beyond his capacity; though this is not to be understood as discouraging a search into the Scriptures of truth, the more difficult parts of it, and the more knotty points of controversy; but as forbidding inquiry into things not lawful to be searched into, or, if lawful, as requiring such a scrutiny to be made with modesty, and an humble dependence on superior light and assistance, and a discovery of it with humility and lowliness of mind;but to think soberly, according as God hath dealt to every man the measure of faith: such ought to consider that what gifts, abilities, light, and knowledge they have, they have then, not of themselves, but from God; that they have not all faith, and all knowledge, or do not know the whole of the faith of the Gospel only a measure of it, which is dealt out, divided, and parted to every man, some having a greater degree of evangelical light than others; and that all have some, but none all.
Bible Commentary
Romans 12:3
Romans 12:3
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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Romans 12 — OverviewRomans 12 · Matthew Henry's Commentary on the Whole BibleThe apostle, having at large cleared and confirmed the prime
fundamental doctrines of Christianity, comes in the next place to press
the principal duties. We mistake our religion if we look upon it only
as a…Romans 12 — OverviewRomans 12 · Treasury of Scripture KnowledgeRomans 12:1, God’s mercies must move us to please God; Romans 12:3, No man must think too well of himself; Romans 12:6, but everyone attend on that calling wherein he is placed; Romans 12:9, Love, and many other duties…Romans 12 — OverviewRomans 12 · John Gill's Exposition of the Entire BibleThe doctrines concerning predestination, justification, &c. being established, the duties of religion are built upon them, and enforced by them in this and the following chapters. The apostle first exhorts all the…Romans 12:1-21Romans 12:1-21 · Matthew Henry's Commentary on the Whole BibleWe may observe here, according to the scheme mentioned in the contents,
the apostle's exhortations,
I. Concerning our duty to God, We see what is godliness.
1. It is to surrender ourselves to God, and so to lay a…Romans 12:3Romans 12:3 · Treasury of Scripture KnowledgeI say: Romans 12:6-8, Romans 1:5, Romans 15:15-16; 1 Corinthians 3:10, 1 Corinthians 15:10; Galatians 2:8-9; Ephesians 3:2, Ephesians 3:4, Ephesians 3:7-8, Ephesians 4:7-12; Colossians 1:29; 1 Timothy 1:14; 1 Peter 4:11…
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