For as ye in times past have not believed God,.... The times referred to, are the times of ignorance, idolatry, and superstition; when God suffered the Gentiles, for many hundreds of years, to walk in their own ways; while the Jews were his favourite people, were chosen by him above all people, separated from them, and distinguished by his goodness; had his word and oracles, his judgments and his statutes to direct them, and many other valuable blessings: the times before the coming of the Messiah are here meant, when these people sat in darkness, and in the region of the shadow of death; till Christ, who came to lighten the Gentiles, sent his Gospel among them, and which has been attended with great success; in these times they were in a state of incredulity: they either, as some of them, did not believe there was a God, or that there was but one God, at least but very few believed it; and these did not know who he was; nor did they glorify him as God, or perform any true spiritual worship to him: the far greater part believed there were more gods, and did service to them which by nature were no gods, and fell down to idols of gold, and silver, and wood, and stone:and yet have now obtained mercy through their unbelief; that is, they were regenerated, effectually called and converted, through the rich and abundant mercy of God; repentance unto life was granted to them; and faith in our Lord Jesus, as a free grace gift, was bestowed upon them; and they had an application of pardoning grace and mercy, through the blood of Christ, made unto them; and all this through the unbelief of the Jews: not that their unbelief could be the cause of their obtaining mercy; but the Jews not believing in the Messiah, but rejecting him, and contradicting and blaspheming his Gospel, it was taken away from them, and carried to the Gentiles; which was the means of their believing in Christ, and obtaining mercy; so that the unbelief of the Jews was the occasion and means, in Providence, of bringing the Gospel to the Gentiles, whereby faith came; see Ro 11:11.
Bible Commentary
Romans 11:30
Romans 11:30
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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Romans 11 — OverviewRomans 11 · Matthew Henry's Commentary on the Whole BibleThe apostle, having reconciled that great truth of the rejection of the
Jews with the promise made unto the fathers, is, in this chapter,
further labouring to mollify the harshness of it, and to reconcile it
to…Romans 11 — OverviewRomans 11 · Treasury of Scripture KnowledgeRomans 11:1, God has not cast off all Israel; Romans 11:7, Some were elected, though the rest were hardened; Romans 11:16, There is hope of their conversion; Romans 11:18, The Gentiles may not exult over them; Romans…Romans 11 — OverviewRomans 11 · John Gill's Exposition of the Entire BibleThe apostle having spoken of the calling of the Gentiles, and given a hint of the perverseness of the Jews in slighting the Gospel, proceeds in this chapter to treat of their rejection; in which he shows, that it was…Romans 11:1-32Romans 11:1-32 · Matthew Henry's Commentary on the Whole BibleThe apostle proposes here a plausible objection, which might be urged
against the divine conduct in casting off the Jewish nation (v. 1):
"Hath God cast away his people? Is the rejection total and final? Are…Romans 11:1-36Romans 11:1-36 · The Pulpit CommentaryEXPOSITIONRomans 11:1-36Romans 11:1-36 · The Pulpit Commentary(4) The Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. St. Paul, painfully recognizing the fact of the present exclusion of Israel as a nation from the…
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