And the high priest Ananias,.... This could not be the same with Annas, the father-in-law of Caiaphas, but rather Ananus his son; though this is more generally thought to be Ananias the son of Nebedaeus, whom Josephus speaks of.
There is one R. Ananias, the sagan of the priests, often spoken of in the Jewish writings , who lived about these times, and was killed at the destruction of Jerusalem; and in the times of King Agrippa, there was one Chanina, or Ananias the priest, who was a Sadducee ; and from the number of Sadducees in this sanhedrim, who very likely were the creatures of the high priest, one would be tempted to think he might be the same with this: whocommanded them that stood by him: that is, by Paul, who were nearest to him, some of the members of the sanhedrim; unless they should be thought to be some of the high priest's officers, or servants, as in Joh 18:22 though if they were, one would think they would be so called: these he orderedto smite him on the mouth: or give him a slap on the face, by way of contempt, and as if he had spoken what ought not to be said, and in order to silence him; the reason of which might be, either because Paul did not directly address him, and give him such flattering titles as he expected, or because he set out with such declarations of his innocence, and spotless behaviour, and with so much courage and boldness.
Antiqu. l. 18. c. 2. sect. 1. & l. 20. c. 8. sect. 1. Misna Shekalim, c. 4. sect. 4. & 6. 1. & Pesachim, c. 1. sect. 6. T. Bab. Yoma, fol. 8. 1. & 21. 2. & Juchasin, fol. 24. 2. Juchasin, fol. 142.