And as [Jesus] passed by,.... The word "Jesus" is not in the Greek text, but is rightly supplied by us, as it is in the Vulgate Latin, and as the word "Christ" is in the Persic version; for of his passing from the temple, and by the multitude that were there, and on his way to the place he designed to make to, is this said, as appears from the close of the preceding chapter; though some think this is to be understood of his passing by at another time and place, since the preceding fact of the woman's being taken in adultery, and the discourse of our Lord with the Jews, were quickly after the feast of tabernacles; whereas the following ones, both in this, and the next chapter, seem to be at the feast of dedication, Joh 10:22, which was some months after: but it may be, that the parable of the sheep, though it runs in connection with what is said in this chapter, might be delivered then; or what follows, Joh 10:22, might be said at the feast of dedication, when the parable, and what is related here, might be delivered before, seeing there is so very strict a connection between this, and the preceding chapter; and the Ethiopic version is very express, rendering it, "and departing from thence"; that is, from the temple, at that time when the Jews took up stones to stone him:he saw a man which was blind from his birth; which man was an emblem of God's elect in a state of nature, who being conceived in sin, are transgressors from the womb, and so are alienated from the life of God through their ignorance and blindness: they are blind as to any true and spiritual knowledge of God in Christ; as to any true sight of sin, or sense of their own estate and condition; and with respect to Christ, and the way of peace, righteousness, and salvation by him; and as to the Spirit, and the operations of his grace, and with regard to the Scriptures, and the doctrines of the Gospel: and as Christ saw this man first, and not the man him, for he was blind, so Christ first looks upon his chosen ones with an eye of love and mercy, as he passes by them, and both enlightens and quickens them, Eze 16:6.
Bible Commentary
John 9:1
John 9:1
John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain
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John 9 — OverviewJohn 9 · Matthew Henry's Commentary on the Whole BibleAfter Christ's departure out of the temple, in the close of the
foregoing chapter, and before this happened which is recorded in this
chapter, he had been for some time abroad in the country, it is
supposed…John 9 — OverviewJohn 9 · Treasury of Scripture KnowledgeJohn 9:1, The man that was born blind restored to sight; John 9:8, He is brought to the Pharisees; John 9:13, They are offended at it, and excommunicate him; John 9:35, but he is received of Jesus, and confesses him;…John 9 — OverviewJohn 9 · Little Bible — for children and parentsJesus rejects the claim that a man’s congenital blindness proves personal or parental sin, gives him sight, and meets him again after religious leaders question and exclude him. The man speaks for himself and grows in…John 9:1-7John 9:1-7 · Matthew Henry's Commentary on the Whole BibleWe have here sight given to a poor beggar that had been blind from his
birth. Observe,
I. The notice which our Lord Jesus took of the piteous case of this
poor blind man (v. 1): As Jesus passed by he saw a man…John 9:1John 9:1 · The Pulpit CommentaryAnd—the καί suggests relation both in subject-matter, in time, place, occasion, and theme, with that which had preceded—as Jesus was passing by, going along his way, he saw a man blind from birth (cf. ἐκ κοιλίας…John 9:1-3John 9:1-3 · The Pulpit CommentaryManifesting the works of God.
Jesus had just been, as we should reckon, in danger. If a furious crowd had taken up stones to cast at us, we should have been too much concerned for our safety to notice people by the…
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