Bible Commentary

John 5:23

John 5:23

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

That all men should honour the Son,.... This is the end of all judgment, and the exercise of all authority, and power being committed to him; namely, that he might have the honour given him by men that is due unto him:even as they honour the Father; that the same honour and glory may be given to the one, as to the other, which must never have been done was he not equal with him, since he gives not his glory to another, .

Indeed, all men do not honour the Father as they should; the Gentiles, who had some knowledge of God, glorified him not as God; and the Jews, who had an external revelation of the one, true, and living God, which other nations had not, yet were greatly deficient in honouring him, which made him complaining say, "if then I be a father, where is mine honour?"

. And Christians, who are favoured with a clearer revelation still of the Father of Christ, are much wanting in giving him his due glory; but in common he is honoured, though in an imperfect manner; nor is there so much danger of his losing his honour, as of the Son's losing his; the reason is this, though the Son is in the form of God, and equal with him, yet by taking upon him the form of a servant, by becoming man, he has veiled the glory of his divine person, and made himself of no reputation; and by reason of this was reckoned by many, or most, as a mere man: wherefore, by agreement, that judgment, power, and authority, which equally belonged to the Father, and the Son, the exercise of it is put visibly and openly into the Son's hands, that he might have his due honour and glory from all men, whether they will or not: from true believers in him he has it willingly, by their ascribing deity to him, by putting their trust in him, by attributing the whole of their salvation to him, and the glory of it, and by worshipping him: and he will be honoured by all men at the last day; they will be obliged to do it; for all judgment being committed to him, and he being Judge of all, every knee shall bow to him, and every tongue shall confess that he is Lord, to his own glory, and to the glory of God the Father; see .

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for John 5:23

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

John 5 — OverviewJohn 5 · Matthew Henry's Commentary on the Whole BibleWe have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts i. 1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he…John 5 — OverviewJohn 5 · Treasury of Scripture KnowledgeJohn 5:1, Jesus on the sabbath day cures him that was diseased eight and thirty years; John 5:10, The Jews therefore cavil, and persecute him for it; John 5:17, He answers for himself, and reproves them, shewing by the…John 5 — OverviewJohn 5 · Little Bible — for children and parentsAt the pool of Bethesda, Jesus heals a man who has been ill for 38 years (just with a word), on the Sabbath. The Jewish leaders question the man and then confront Jesus. Jesus responds with a profound teaching: the…John 5:1-47John 5:1-47 · The Pulpit CommentaryEXPOSITION Here commences the second division of the Gospel (John 5:1) II. THE CONFLICT WITH THE CHOSEN PEOPLE IN JERUSALEM, GALILEE, AND JERUSALEM, TO THE DEATH SENTENCE RECORDED BY THE SANHEDRIN.John 5:1-47John 5:1-47 · The Pulpit Commentary1. Christ proved, by signs and wonders and testimonies, to be Source of life.John 5:17-30John 5:17-30 · Matthew Henry's Commentary on the Whole BibleWe have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his vindication of himself before the sanhedrim, when he was arraigned before them: whether on the same…