Provision for the sustenance of the newly-appointed monarch and his subjects is next made. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Of the three classes into which the vegetable creation was divided, grass, herbs, and trees (Genesis 1:12), the two last were assigned to man for food. Macdonald thinks that without this express conveyance man would have been warranted to partake of them for nourishment, warranted by the necessities of his nature.
The same reasoning, however, would have entitled him to kill the lower animals if he judged them useful for his support. Murphy with more truth remarks, "Of two things proceeding from the same creative hand, neither has any original or inherent right to interfere in any way with the other.
The absolute right to each lies in the Creator alone. The one, it is true, may need the other to support its life, as fruit is needful to man; and, therefore, the just Creator cannot make one creature dependent for subsistence on another without granting to it the use of that other.
But this is a matter between Creator and creature, and not by any means between creature and creature." The primitive charter of man's common property in the earth, and all that it contains, is the present section of this ancient document.
Among other reasons for the formal conveyance to man of the herbs and trees may be noted a desire to keep him mindful of his dependent condition. Though lord of the creation, he was yet to draw the means of his subsistence from the creature which he ruled.
Whether man was a vegetarian prior to the fall is debated. On the one hand it is contended that the original grant does not formally exclude the animals, and, in fact, says nothing about man's relation to the animals (Macdonald); that we cannot positively affirm that man's dominion over the animals did not involve the use of them for food (Murphy); and that as men offered sacrifices from their flocks, it is probable they ate the flesh of the victims (Calvin), On the other hand it is argued that the Divine language cannot be held as importing morn than it really says, arid that Genesis 9:3 distinctly teaches that man's right to the animal creation dates from the time of Noah (Kalisch, Knobel, Alford, &c.
). Almost all nations have traditions of a golden age of innocence, when men abstained from killing animals (cf. Ovid, 'Met.,' 1.103-106). Scripture alone anticipates a. time when such shall again be a characteristic of earth's inhabitants (Isaiah 11:7; Isaiah 65:25).