Bible Commentary

Luke 18:3

Luke 18:3

John Gill's Exposition of the Entire Bible · John Gill (1697–1771) · Public Domain

And there was a widow in that city,.... Poor and helpless, and none among men to counsel, direct, and assist her, and take her part: now as in the accommodation of this parable, the elect of God answer to this widow; such an one is rather pitched upon to represent the helpless, desolate, and forlorn condition they are in among men in this world, though they are espoused to one husband, Christ; and especially to signify the state and condition of God's elect among the Jews in those sad times, before the destruction of Jerusalem, this parable has respect unto.

Christ is the bridegroom of his church and people; he is their husband, the Lord of hosts is his name; and they are espoused as a chaste virgin to him; and whilst he was here on earth, his disciples, who were the children of the bridegroom, could not fast and mourn, for which they had no reason; but upon the death of Christ, when he was removed from them, they had great sorrow of heart; they were left like widows and orphans; hence those words of Christ, and were persecuted by the Jews in their own land; and wherever they went, they stirred up the Gentiles against them; and so things continued till near the destruction of Jerusalem; during which time many a request was made to God, the judge of the widows and fatherless, to the following purport:and she came unto him, saying, avenge me of my adversary; or do me justice in the cause depending between me, and him that has wronged me; hear the cause, and do right; vindicate, and deliver me.

Many are the adversaries of God's people, as the sins and corruptions of their own hearts, Satan, and his angels, wicked oppressors, and persecutors; the last seem, in the mystical sense, to be designed here: it is lawful to pray for vengeance on them; it is right to apply to God, and leave it with him, to whom it belongs; and it has been the suit and cry of the best of men; see Re 6:9.

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Luke 18 — OverviewLuke 18 · Matthew Henry's Commentary on the Whole BibleIn this chapter we have, I. The parable of the importunate widow, designed to teach us fervency in prayer, ver. 1-8. II. The parable of the Pharisee and publican, designed to teach us humility, and humiliation…Luke 18 — OverviewLuke 18 · Treasury of Scripture KnowledgeLuke 18:1, Of the importunate widow; Luke 18:9, Of the Pharisee and the publican; Luke 18:15, Of Children brought to Christ; Luke 18:18, A ruler would follow Christ, but is hindered by his riches; Luke 18:28, The reward…Luke 18:1-8Luke 18:1-8 · Matthew Henry's Commentary on the Whole BibleThis parable has its key hanging at the door; the drift and design of it are prefixed. Christ spoke it with this intent, to teach us that men ought always to pray and not to faint, v. 1. It supposes that all God's…Luke 18:1-7Luke 18:1-7 · The Pulpit CommentaryContinuance in prayer: Divine delay. We have first to consider what is— I. THE ARGUMENT IN THE TEXT. It is one from the less to the greater, or rather from the unworthy to the worthy. If a bad man will, for a poor…Luke 18:1-8Luke 18:1-8 · The Pulpit CommentaryThe importunate widow. The importance which Christ attaches to prayer is evidenced by the frequency with which he recurs to it in his teaching, and the variety of his illustration of its duty and blessedness. The…Luke 18:1-14Luke 18:1-14 · The Pulpit CommentaryThe Lord speaks the two parables on prayer—the importunate widow, and the Pharisee and publican.