The fourth day.
Notice??
I. GOD PREPARES HEAVEN AND EARTH FOR MAN. Light needed for the vegetable world. But when the higher life is introduced, then there is an order which implies intelligence and active rational existence. The signs are for those that can observe the signs. The seasons, days, and years for the being who consciously divides his life.
II. THE LUMINARIES ARE SAID TO RULE THE DAY AND NIGHT. The concentration of light is the appointed method of its diffusion, and adaptation to the purposes of man's existence. So in the moral world and in the spiritual world. There must be rule, system, diversities of gifts, diversities of operations. Distinctions of glory?봮f the sun, moon, stars. As the light, so is the rule. Those possessed of much power to enlighten others ought to be rulers by their Divinely-appointed place and work. But all the light which flows from heavenly bodies has first been communicated to them. We give out to others what we receive.
III. This setting out of time reminds us that THE EARTHLY EXISTENCE IS NOT SUPREME, but ruled over until it is itself lifted up into the higher state where day and night and diurnal changes are no more. The life of man is governed here largely by the order of the material universe. But as he grows into the true child of God he rises to a dominion over sun, moon, and stars.
1. Intellectual. By becoming master of many of the secrets of nature.
2. Moral. The consciousness of fellowship with God is a sense of moral superiority to material things. The sanctified will and affections have a sphere of rule wider than the physical universe, outlasting the perishable earth and sky.
3. Spiritual. Man is earthly first, and then heavenly. Human nature is developed under the rule of sun, moon, and stars. In the world where there shall be no more night the consciousness of man will be that of a spirit, not unwitting of the material, but ruling it with angelic freedom and power.?봕.